Musnad al-Tayalisi 683
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ:
قَدِمْتُ عَلَى أَهْلِي مِنْ سَفَرٍ فَضَمَّخُونِي بِالزَّعْفَرَانِ، فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَلَّمْتُ عَلَيْهِ، فَلَمْ يُرَحِّبْ بِي وَلَمْ يَبَشَّ بِي، وَقَالَ: " اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ "، قَالَ: فَغَسَلْتُهُ عَنِّي، فَجِئْتُ وَقَدْ بَقِيَ عَلَيَّ مِنْهُ شَيْءٌ، فَسَلَّمْتُ عَلَيْهِ فَلَمْ يُرَحِّبْ بِي وَلَمْ يَبَشَّ بِي، وَقَالَ: " اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ "، فَغَسَلْتُهُ عَنِّي، ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ عَلَيَّ السَّلَامَ وَرَحَّبَ بِي، وَقَالَ: إِنَّ الْمَلَائِكَةَ لَا تَحْضُرُ جِنَازَةَ الْكَافِرِ بِخَيْرٍ، وَلَا الْمُتَضَمِّخَ بِالزَّعْفَرَانِ، وَلَا الْجُنُبَ، وَرَخَّصَ لِلْجُنُبِ إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ أَنْ يَتَوَضَّأَ
Translation
Chain of narrators
- Abū Dāwud
- Ḥammād b. Salamah
- ʿAṭāʾ al-Khurāsānī
- Yaḥyá b. Yaʿmar
- ʿAmmār b. Yāsir
✧ I came to my family from a journey and they anointed me with saffron. When morning came, I went to the Messenger of God ﷺ and greeted him, but he did not welcome me or show me joy. He said: 'Go and wash this off you.' He said: So I washed it off, and then I came, and some of it remained on me. I greeted him, but he did not welcome me or show me joy, and said: 'Go and wash this off you.' So I washed it off. Then I came to the Messenger of God ﷺ and greeted him, and he returned my greeting and welcomed me, and said: 'The angels do not attend the funeral of a disbeliever with good, nor one anointed with saffron, nor one who is junub.' And he gave a concession for the junub, if he wants to eat or sleep, to perform wudu’.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
إسناده منقطع فإن يحيى بن يعمر لم يسمع من عمار بن ياسر قاله ابن معين وأبو داود والدارقطني
machine translationIts chain is broken (munqaṭiʿ), for Yaḥyā b. Yaʿmar did not hear from ʿAmmār b. Yāsir. This was stated by Ibn Maʿīn, Abū Dāwūd and al-Dāraquṭnī.
in مسند الطيالسي, p. 683 - Ibn Rajab
يحيى بن يعمر لم يسمع من عمار
machine translationYaḥyā b. Yaʿmar did not hear from ʿAmmār.
in مسند الطيالسي, p. 683 - Abū Daʾūd
بين يحيى وعمار في هذا الحديث رجل
machine translationIn this hadith there is a man between Yaḥyā and ʿAmmār.
in مسند الطيالسي, p. 683
Other narrations of this report
Sunan an-Nasa'i 257Musnad Ahmad 24714Musnad Ahmad 26383al-Sunan al-Kubra (al-Bayhaqi) 998al-Sunan al-Kubra (al-Nasa'i) 251al-Sunan al-Kubra (al-Nasa'i) 6871
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHيَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءٍ الْخُرَاسَانِيِّصدوق يهم كثيرا ، ويرسل ، ويدلسعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.