MajelisNoteDalilدليل

Musnad al-Tayalisi 680

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، سَمِعَ عَبْدَ اللهِ بْنَ سَلِمَةَ يَقُولُ:

رَأَيْتُ عَمَّارَ بْنَ يَاسِرٍ يَوْمَ صِفِّينَ شَيْخًا آدَمَ، وَإِنَّ فِي يَدِهِ الْحَرْبَةَ، وَإِنَّهَا لَتُرْعَدُ، فَنَظَرَ إِلَى عَمْرِو بْنِ الْعَاصِ وَبِيَدِهِ الرَّايَةُ، فَقَالَ: " إِنَّ هَذِهِ لَرَايَةٌ قَدْ قَاتَلْتُهَا مَعَ رَسُولِ اللهِ ﷺ ثَلَاثَ مَرَّاتٍ، وَاللهِ لَوْ ضَرَبُونَا حَتَّى يَبْلُغُوا بِنَا سَعَفَاتِ هَجَرَ لَعَرَفْتُ أَنَّ مُصْلِحَتَنَا عَلَى الْحَقِّ وَأَنَّهُمْ عَلَى الضَّلَالَةِ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. ʿAmr b. Murrah
  4. ʿAbdullāh b. Salimah

✧ I saw ‘Ammar ibn Yasir on the day of Siffin, a dark-skinned old man, with a spear in his hand, and it was trembling. He looked at ‘Amr ibn al-‘As, who had the banner in his hand, and said: 'This is a banner I fought against three times with the Messenger of God ﷺ. By God, if they strike us until they drive us to the palm-fronds of Hajar, I would know that our course is upon the truth and that they are upon misguidance.'

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Other narrations of this report

Narrators

  1. eminent, well-known Companion, among the earliest to embrace Islamd. 37 AH
    عَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولين
    رأيت
  2. truthful (ṣadūq), his memory changed
    عَبْدَ اللهِ بْنَ سَلِمَةَصدوق ، تغير حفظه
    سمع
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    أخبرني
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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