Musnad al-Tayalisi 569
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الْأَعْمَشِ، قَالَ: سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ مَسْرُوقٍ
أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَ مُعَاذًا إِلَى الْيَمَنِ أَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ قِيمَتَهُ مَعَافِرَ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- al-Aʿmash
- Abū Wāʾil Yuḥaddith
- Masrūq
✧ That when the Messenger of Allah ﷺ sent Mu'adh to Yemen, he commanded him to take from every adult a dinar or its equivalent in Ma'afir cloth.
Grades by grader
| Ibn ʿAbd al-Barr | Soundin مسند الطيالسي, p. 569 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ذكر الترمذي أن بعضهم رواه مرسلا وأنه أصح
machine translationAl-Tirmidhī mentioned that some of them narrated it as a mursal report, and that this is more correct (aṣaḥḥ).
in مسند الطيالسي, p. 569 - al-Tirmidhi
وذكر أن بعضهم رواه عن مسروق عن النبي صلى الله عليه وسلم مرسلا قال وهو أصح
machine translationHe mentioned that some of them narrated it from Masrūq, from the Prophet ﷺ, as a mursal report (mursal), and he said: "This is more correct (aṣaḥḥ)."
in مسند الطيالسي, p. 569 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
المنكر رواية أبي معاوية عن الأعمش عن إبراهيم عن مسروق عن معاذ فأما رواية الأعمش عن أبي وائل عن مسروق فإنها محفوظةوأما حديث الأعمش عن إبراهيم فالصواب عن الأعمش عن شقيق عن مسروق والأعمش عن إبراهيم قالا قال معاذ الحديث هذا هو المحفوظ
machine translationThe rejected (munkar) report is the narration of Abū Muʿāwiyah from al-Aʿmash, from Ibrāhīm, from Masrūq, from Muʿādh. As for the narration of al-Aʿmash from Abū Wāʾil, from Masrūq, it is preserved (maḥfūẓ). As for the hadith of al-Aʿmash from Ibrāhīm, the correct version is from al-Aʿmash, from Shaqīq, from Masrūq; and al-Aʿmash from Ibrāhīm, both of them said: "Muʿādh said..." and so on. This is the preserved (maḥfūẓ) version.
in مسند الطيالسي, p. 569 - أحمد بن محمد الإشبيلي
أعله بالانقطاع وأن مسروقا لم يلق معاذا وفيه نظر
machine translationHe declared it defective (muʿall) due to a break in the chain (inqiṭāʿ), saying that Masrūq did not meet Muʿādh, but this is open to question.
in مسند الطيالسي, p. 569
Show 3 more
- Ibn ʿAbd al-Barr
إن إسناده متصل صحيح ثابت وقال في استذكاره أن الحديث عن مسروق عن معاذ ثابت متصل
machine translationHe said that its chain is connected (muttaṣil), sound (ṣaḥīḥ) and established, and in his al-Istidhkār he said that the hadith from Masrūq from Muʿādh is established and connected.
in مسند الطيالسي, p. 569 - Ibn Ḥazm
إنه حديث منقطع وأن مسروقا لم يلق معاذا واستدركه في آخر المسألة فقال وجدنا حديث مسروق إنما ذكر فيه فعل معاذ باليمن في زكاة البقر ومسروق بلا شك عندنا أدرك معاذا بسنه وعقله
machine translationHe said it is a broken-chain (munqaṭiʿ) hadith and that Masrūq did not meet Muʿādh, then he corrected himself at the end of the issue and said: We found that in the hadith of Masrūq only Muʿādh's action in Yemen regarding the zakāh of cattle is mentioned, and Masrūq, without doubt in our view, reached Muʿādh with his age and his intellect.
in مسند الطيالسي, p. 569 - Dāraquṭnī
والمحفوظ عن أبي وائل عن مسروق عن معاذ وعن إبراهيم مرسلا
machine translationThe preserved (maḥfūẓ) version is from Abū Wāʾil, from Masrūq, from Muʿādh, and from Ibrāhīm as a mursal report (mursal).
in مسند الطيالسي, p. 569
Other narrations of this report
Sunan Abi Dawud 3039Sunan an-Nasa'i 2450Musannaf 'Abd al-Razzaq 10169Musannaf 'Abd al-Razzaq 19346Musnad al-Bazzar 2657al-Sunan al-Kubra (al-Nasa'i) 2243
Narrators
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوق بْن الْأَجْدَعثقة فقيه عابد ، مخضرميحدث عن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبَا وَائِلٍثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.