MajelisNoteDalilدليل

Musnad al-Tayalisi 568

Show the chain

حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ

أَنَّ النَّبِيَّ ﷺ قَدِمَ الْمَدِينَةَ فَصَلَّى سَبْعَةَ عَشَرَ شَهْرًا نَحْوَ بَيْتِ الْمَقْدِسِ، ثُمَّ نَزَلَتْ عَلَيْهِ هَذِهِ الْآيَةُ قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ إِلَى آخِرِ الْآيَةِ، قَالَ: فَوَجَّهَهُ اللهُ إِلَى الْكَعْبَةِ

Translation

Chain of narrators
  1. Abū Dāwud
  2. al-Masʿūdī
  3. ʿAmr b. Murrah
  4. Ibn Abū Laylá
  5. Muʿādh b. Jabal

✧ That the Prophet ﷺ came to Madinah and prayed facing Jerusalem for seventeen months, then this verse was revealed to him: "We have certainly seen the turning of your face toward the heaven..." to the end of the verse. He said: So Allah turned him toward the Kaaba.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هذا الحديث مشهور عن عبد الرحمن بن أبي ليلى لكنه لم يسمع من معاذ

    machine translationThis hadith is well known from ʿAbd al-Raḥmān b. Abī Laylā, but he did not hear from Muʿādh.

    in مسند الطيالسي, p. 568
  • ابن الملقن

    رواية منقطعة فإن عبد الرحمن بن أبي ليلى لم يسمع من معاذ

    machine translationA disconnected (munqaṭiʿ) narration, for ʿAbd al-Raḥmān b. Abī Laylā did not hear from Muʿādh.

    in مسند الطيالسي, p. 568

Other narrations of this report

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    عن
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    ابْنِ أَبِي لَيْلَىثقة
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    حدثنا
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us