Sunan an-Nasa'i 2450
Zahah On Cattle
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا مُفَضَّلٌ وَهُوَ ابْنُ مُهَلْهَلٍ عَنِ الأَعْمَشِ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ عَنْ مُعَاذٍ
أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَهُ إِلَى الْيَمَنِ وَأَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ وَمِنَ الْبَقَرِ مِنْ ثَلاَثِينَ تَبِيعًا أَوْ تَبِيعَةً وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً
Translation
Chain of narrators
- Muḥammad b. Rāfiʿ
- Yaḥyá b. Ādam
- Mufaḍḍal / Ibn Muhalhal
- al-Aʿmash
- Shaqīq
- Masrūq
- Muʿādh
That the Messenger of Allah sent him to Yemen, and he commanded him to take a Dinar, or its equivalent in Maafr,[1] from each person who had reached the age of puberty. And with regard to cattle, from every thirty a male or female Tabi '(two-year-old). And from every forty a Musinnah (three-year-old). (Daif)
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2449 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
منقطع لم يلق مسروق معاذا
in سنن النسائي, p. 2451 - Ibn ʿAbd al-Barr
إسناد متصل صحيح ثابت
in سنن النسائي, p. 2451 - Ishbīlī
لم يسمع مسروق من معاذ
machine translationMasrūq did not hear from Muʿādh.
in سنن النسائي, p. 2451 - al-Tirmidhi
ذكر الترمذي أن بعضهم رواه مرسلا وأنه أصح
machine translationAl-Tirmidhī mentioned that some of them narrated it as a mursal report, and that this is more correct (aṣaḥḥ).
in سنن النسائي, p. 2451
Show 6 more
- Ibn Ḥazm
أعله ابن حزم بالانقطاع وقال لم يسمع مسروق من معاذ
machine translationIbn Ḥazm declared it defective (muʿall) due to a break in the chain (inqiṭāʿ) and said: Masrūq did not hear from Muʿādh.
in سنن النسائي, p. 2451 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
المنكر رواية أبي معاوية عن الأعمش عن إبراهيم عن مسروق عن معاذ فأما رواية الأعمش عن أبي وائل عن مسروق فإنها محفوظةوأما حديث الأعمش عن إبراهيم فالصواب عن الأعمش عن شقيق عن مسروق والأعمش عن إبراهيم قالا قال معاذ الحديث هذا هو المحفوظ
machine translationThe rejected (munkar) report is the narration of Abū Muʿāwiyah from al-Aʿmash, from Ibrāhīm, from Masrūq, from Muʿādh. As for the narration of al-Aʿmash from Abū Wāʾil, from Masrūq, it is preserved (maḥfūẓ). As for the hadith of al-Aʿmash from Ibrāhīm, the correct version is from al-Aʿmash, from Shaqīq, from Masrūq; and al-Aʿmash from Ibrāhīm, both of them said: "Muʿādh said..." and so on. This is the preserved (maḥfūẓ) version.
in سنن النسائي, p. 2451 - أحمد بن محمد الإشبيلي
أعله بالانقطاع وأن مسروقا لم يلق معاذا وفيه نظر
machine translationHe declared it defective (muʿall) due to a break in the chain (inqiṭāʿ), saying that Masrūq did not meet Muʿādh, but this is open to question.
in سنن النسائي, p. 2451 - Ibn ʿAbd al-Barr
إن إسناده متصل صحيح ثابت وقال في استذكاره أن الحديث عن مسروق عن معاذ ثابت متصل
machine translationHe said that its chain is connected (muttaṣil), sound (ṣaḥīḥ) and established, and in his al-Istidhkār he said that the hadith from Masrūq from Muʿādh is established and connected.
in سنن النسائي, p. 2451 - Ibn Ḥazm
إنه حديث منقطع وأن مسروقا لم يلق معاذا واستدركه في آخر المسألة فقال وجدنا حديث مسروق إنما ذكر فيه فعل معاذ باليمن في زكاة البقر ومسروق بلا شك عندنا أدرك معاذا بسنه وعقله
machine translationHe said it is a broken-chain (munqaṭiʿ) hadith and that Masrūq did not meet Muʿādh, then he corrected himself at the end of the issue and said: We found that in the hadith of Masrūq only Muʿādh's action in Yemen regarding the zakāh of cattle is mentioned, and Masrūq, without doubt in our view, reached Muʿādh with his age and his intellect.
in سنن النسائي, p. 2451 - Dāraquṭnī
والمحفوظ عن أبي وائل عن مسروق عن معاذ وعن إبراهيم مرسلا
machine translationThe preserved (maḥfūẓ) version is from Abū Wāʾil, from Masrūq, from Muʿādh, and from Ibrāhīm as a mursal report (mursal).
in سنن النسائي, p. 2451
Other narrations of this report
Jami' at-Tirmidhi 623Sunan ad-Darimi 1663al-Mu'jam al-Kabir (al-Tabarani) 18438Musannaf Ibn Abi Shaybah 10023Musannaf 'Abd al-Razzaq 6894al-Sunan al-Kubra (al-Bayhaqi) 7383
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), firm (thabt), noble, a devout worshipperd. 167 AHمُفَضَّلٌ - وَهُوَ ابْنُ ج١ / ص٤٩٢مُهَلْهَلٍ -ثقة ثبت نبيل عابدحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked