Musnad al-Tayalisi 444
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ قَتَادَةَ، عَنْ سُبَيْعِ بْنِ خَالِدٍ، قَالَ: وَحَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَأَبُو عُبَيْدٍ - عَبْدُ الْوَارِثِ - وَحَمَّادُ بْنُ نَجِيحٍ، كُلُّهُمْ عَنْ أَبِي التَّيَّاحِ - يَزِيدَ بْنِ حُمَيْدٍ الضُّبَعِيِّ عَنْ صَخْرِ بْنِ بَدْرٍ، عَنْ سُبَيْعِ بْنِ خَالِدٍ، أَوْ خَالِدِ بْنِ سُبَيْعٍ، قَالَ:
غَلَتِ الدَّوَابُّ، فَأَتَيْنَا الْكُوفَةَ نَجْلِبُ مِنْهَا دَوَابَّ، فَدَخَلْتُ الْمَسْجِدَ، فَإِذَا رَجُلٌ صَدَعٌ مِنَ الرِّجَالِ، حَسَنُ الثَّغْرِ، يُعْرَفُ أَنَّهُ مِنْ رِجَالِ الْحِجَازِ، وَإِذَا نَاسٌ مُشْرَئِبُّونَ عَلَيْهِ، فَقَالَ: لَا تَعْجَلُوا عَلَيَّ، أُحَدِّثُكُمْ، فَإِنَّا كُنَّا حَدِيثَ عَهْدٍ بِجَاهِلِيَّةٍ، فَلَمَّا جَاءَ الْإِسْلَامُ فَإِذَا أَمْرٌ لَمْ أَرَ قَبْلَهُ مِثْلَهُ، وَكَانَ اللهُ رَزَقَنِي فَهْمًا فِي الْقُرْآنِ، وَكَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللهِ ﷺ عَنِ الْخَيْرِ، وَأَسْأَلُهُ عَنِ الشَّرِّ، فَقُلْتُ: يَا رَسُولَ اللهِ، هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ كَمَا كَانَ قَبْلَهُ شَرٌّ ؟ قَالَ: " نَعَمْ، قُلْتُ: فَمَا الْعِصْمَةُ يَا رَسُولَ اللهِ ؟ قَالَ: " السَّيْفُ "، قُلْتُ: فَهَلْ لِلسَّيْفِ مِنْ بَقِيَّةٍ ؟ فَمَا يَكُونُ بَعْدَهُ ؟ قَالَ: " تَكُونُ هُدْنَةٌ عَلَى دَخَنٍ "، قَالَ: قُلْتُ: فَمَا يَكُونُ بَعْدَ الْهُدْنَةِ ؟ قَالَ: " دُعَاةُ الضَّلَالَةِ، فَإِنْ رَأَيْتَ يَوْمَئِذٍ لِلهِ عَزَّ وَجَلَّ فِي الْأَرْضِ خَلِيفَةً فَالْزَمْهُ، وَإِنْ ضَرَبَ ظَهْرَكَ وَأَخَذَ مَالَكَ، وَإِنْ لَمْ تَرَ خَلِيفَةً فَاهْرَبْ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَاضٌّ عَلَى جِذْلِ شَجَرَةٍ "، قُلْتُ: يَا رَسُولَ اللهِ فَمَا يَكُونُ بَعْدَ ذَلِكَ ؟ قَالَ: " الدَّجَّالُ
Translation
Chain of narrators
- Abū Dāwud
- Hishām al-Dastuwāʾī
- Qatādah
- Subayʿ b. Khālid
- Ḥammād b. Zayd and ʾAbū ʿUbayd ʿAbd al-Wārith Waḥammād b. Najīḥ Kulluhum
- Abū al-Tayyāḥ Yazīd b. Ḥumayd al-Ḍubaʿī
- Ṣakhr b. Badr
- Subayʿ b. Khālid Aw Khālid b. Subayʿ
✧ Prices of animals rose, so we came to al-Kufah to bring animals from it. I entered the mosque, and there was a man, a tall man of fine teeth, known to be from the men of the Hijaz, and people craning their necks toward him. He said: Do not rush me, I will tell you. We had only recently been in ignorance, so when Islam came, I found a matter the like of which I had never seen before. God granted me understanding in the Quran, and the people used to ask the Messenger of God ﷺ about good, while I asked him about evil. I said: O Messenger of God, is there after this good any evil, as there was evil before it? He said: Yes. I said: What is the protection, O Messenger of God? He said: The sword. I said: Does the sword have any remainder? What comes after it? He said: There will be a truce upon corruption. He said: I said: What comes after the truce? He said: Callers of misguidance. If you see then a caliph of God, Mighty and Majestic, on earth, then cling to him, even if he strikes your back and takes your wealth. And if you do not see a caliph, then flee until death overtakes you while you are biting onto the stump of a tree. I said: O Messenger of God, what comes after that? He said: The Dajjal.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيقال
- acceptable (maqbūl)سُبَيْعِ بْنِ خَالِدٍ ، أَوْ خَالِدِ بْنِ سُبَيْعٍمقبولعن
- acceptable (maqbūl)صَخْرِ بْنِ بَدْرٍمقبولعن
- trustworthy (thiqah), firmly reliable (thabt).d. 128 AH, or: 130 AH.أَبِي التَّيَّاحِ - يَزِيدَ بْنِ حُمَيْدٍ الضُّبَعِيِّثقة ثبت .عن
- truthful (ṣadūq)وَحَمَّادُ بْنُ نَجِيحٍصدوقحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.