Musnad al-Tayalisi 443
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ الْقَيْسِيُّ، عَنْ حُمَيْدِ بْنِ هِلَالٍ الْعَدَوِيِّ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، قَالَ:
أَتَيْتُ الْيَشْكُرِيَّ، فَقَالَ: مَا جَاءَ بِكُمْ يَا بَنِي لَيْثٍ ؟ قَالَ: قُلْنَا: جِئْنَا نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ، فَقَالَ: غَلَتِ الدَّوَابُّ، فَأَتَيْنَا الْكُوفَةَ نَجْلِبُ مِنْهَا دَوَابَّ، فَقُلْتُ لِصَاحِبِي: أَدْخُلُ الْمَسْجِدَ، فَإِذَا كَانَتِ السُّوقُ خَرَجْتُ إِلَيْهَا، فَدَخَلْتُ الْمَسْجِدَ، فَإِذَا حَلْقَةٌ كَأَنَّمَا قُطِعَتْ رُءُوسُهُمْ، مُجْتَمِعُونَ عَلَى رَجُلٍ، فَجِئْتُ فَقُمْتُ، فَقُلْتُ: مَنْ هَذَا ؟ قَالَ: مِنْ أَهْلِ الْكُوفَةِ أَنْتَ ؟ قُلْتُ: لَا، بَلْ مِنْ أَهْلِ الْبَصْرَةِ، قَالَ: لَوْ كُنْتَ مِنْ أَهْلِ الْكُوفَةِ مَا سَأَلْتَ عَنْ هَذَا، هَذَا حُذَيْفَةُ بْنُ الْيَمَانِ، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ ؟ قَالَ: يَا حُذَيْفَةُ، تَعَلَّمْ كِتَابَ اللهِ وَاتَّبِعْ مَا فِيهِ، قُلْتُ: يَا رَسُولَ اللهِ، هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ ؟ فَقَالَ: " هُدْنَةٌ عَلَى دَخَنٍ "، قُلْتُ: يَا رَسُولَ اللهِ، مَا الْهُدْنَةُ عَلَى دَخَنٍ ؟ قَالَ: " لَا تَرْجِعُ قُلُوبُ أَقْوَامٍ إِلَى مَا كَانَتْ عَلَيْهِ "، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " ثُمَّ تَكُونُ فِتْنَةٌ عَمْيَاءُ صَمَّاءُ، دُعَاةُ ضَلَالَةٍ - أَوْ قَالَ: دُعَاةُ النَّارِ - فَلَأَنْ تَعَضَّ عَلَى جِذْلٍ - يَعْنِي شَجَرَةً - خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ
Translation
Chain of narrators
- Abū Dāwud
- Sulaymān b. al-Mughīrah al-Qaysī
- Ḥumayd b. Hilāl al-ʿAdawī
- Naṣr b. ʿĀṣim al-Laythī
✧ I came to al-Yashkuri, and he said: What has brought you, O Banu Layth? He said: We said: We have come to ask you about the hadith of Hudhayfah. He said: Prices of animals rose, so we came to al-Kufah to bring animals from it. I said to my companion: I will enter the mosque, and if the market is open I will go out to it. I entered the mosque, and there was a circle as if their heads had been cut off, gathered around a man. I came and stood, and said: Who is this? He said: Are you from the people of al-Kufah? I said: No, rather from the people of al-Basrah. He said: If you were from the people of al-Kufah, you would not ask about this. This is Hudhayfah b. al-Yaman. He said: I said: O Messenger of God, is there after this good any evil? He said: O Hudhayfah, learn the Book of God and follow what is in it. I said: O Messenger of God, is there after this good any evil? He said: A truce upon corruption. I said: O Messenger of God, what is a truce upon corruption? He said: The hearts of people will not return to what they were upon. Then the Messenger of God ﷺ said: Then there will be a blind and deaf tribulation, callers of misguidance - or he said: callers of the Fire - and for you to bite onto a stump - meaning a tree - is better for you than to follow any one of them.
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Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينفي حكم العنعنة
- acceptable (maqbūl)سبيع بن خالد اليشكريمقبولأتيت
- Trustworthy (thiqah), accused of holding the view of the Khawārij, and his retraction from it is authenticd. after 80 AHنَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّثقة رمي برأي الخوارج وصح رجوعه عنهعن
- trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraqحُمَيْدِ بْنِ هِلَالٍ الْعَدَوِيِّثقة عالمعن
- trustworthy, trustworthy (thiqah thiqah) — said by Yaḥyā b. Maʿīnd. 165 AHسُلَيْمَانُ بْنُ الْمُغِيرَةِ الْقَيْسِيُّثقة ثقة ـ قاله يحيى بن معينحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.