Musnad al-Tayalisi 416
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حَدَّثَنَا أَبُو دَاوُدَ قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، سَمِعَ أَبَا حَمْزَةَ، يُحَدِّثُ عَنْ رَجُلٍ مِنْ عَبْسٍ - شُعْبَةُ يَرَى أَنَّهُ صِلَةُ بْنُ زُفَرَ عَنْ حُذَيْفَةَ
أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ، قَالَ أَبُو دَاوُدَ: يَعْنِي صَلَاةَ اللَّيْلِ، فَلَمَّا كَبَّرَ قَالَ: اللهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ، قَالَ: ثُمَّ قَرَأَ الْبَقَرَةَ، قَالَ: ثُمَّ رَكَعَ، فَكَانَ رُكُوعُهُ مِثْلَ قِيَامِهِ، فَجَعَلَ يَقُولُ فِي رُكُوعِهِ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ، سُبْحَانَ رَبِّيَ الْعَظِيمِ "، ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، فَقَامَ مِثْلَ رُكُوعِهِ، فَقَالَ: " إِنَّ لِرَبِّيَ الْحَمْدَ "، ثُمَّ سَجَدَ، وَكَانَ فِي سُجُودِهِ مِثْلَ قِيَامِهِ، وَكَانَ يَقُولُ فِي سُجُودِهِ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ، وَكَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ: " رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي "، وَجَلَسَ بِقَدْرِ سُجُودِهِ، قَالَ حُذَيْفَةُ: فَصَلَّى أَرْبَعَ رَكَعَاتٍ يَقْرَأُ فِيهِنَّ بِالْبَقَرَةِ، وَآلِ عِمْرَانَ، وَالنِّسَاءِ، وَالْمَائِدَةِ أَوِ الْأَنْعَامِ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- ʿAmr b. Murrah
- Abū Ḥamzah Yuḥaddith
- a man Min ʿAbs Shuʿbah Yará
- Ṣilah b. Zufar
- Ḥudhayfah
✧ He prayed with the Prophet ﷺ—Abu Dawud said: meaning the night prayer. When he said the takbir, he said: God is the greatest, possessor of dominion, might, pride, and greatness. Then he recited al-Baqarah. Then he bowed, and his bowing was like his standing. In his bowing he kept saying: 'Glory be to my Lord, the Mighty, glory be to my Lord, the Mighty.' Then he raised his head from bowing and stood like his bowing, and he said: 'Praise belongs to my Lord.' Then he prostrated, and his prostration was like his standing. In his prostration he would say: 'Glory be to my Lord, the Most High.' Then he raised his head from prostration, and between the two prostrations he would say: 'Lord, forgive me; Lord, forgive me,' and he sat for as long as his prostration. Hudhayfah said: He prayed four rak'ahs, reciting in them al-Baqarah, Al Imran, al-Nisa, and al-Ma'idah or al-An'am.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
استحب الإمام أحمد ما في حديث حذيفة فإنه أصح عنده من حديث ابن عباس
machine translationImam Aḥmad preferred what is in the hadith of Ḥudhayfah, for it is more authentic (aṣaḥḥ) in his view than the hadith of Ibn ʿAbbās.
in مسند الطيالسي, p. 416
Other narrations of this report
Sunan Ibn Majah 898Musannaf 'Abd al-Razzaq 3036al-Sunan al-Kubra (al-Bayhaqi) 2794Musnad al-Bazzar 2937Musnad al-Bazzar 2938
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayrصِلَةُ بْنُ زُفَرَثقة جليليحدث عن
- Declared trustworthy (wathaqahu) by: al-Nasāʾīأَبَا حَمْزَةَوثقه : النسائيسمع
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.