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العربية

Musnad al-Tayalisi 401

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ، عَنِ الْحَارِثِ الْأَعْوَرِ، عَنْ عَبْدِ اللهِ، قَالَ:

" إِنَّ آكِلَ الرِّبَا، وَمُوكِلَهُ، وَشَاهِدَيْهِ، وَكَاتِبَهُ، وَالْوَاشِمَةَ، وَالْمُسْتَوْشِمَةَ لِلْحُسْنِ، وَالْمُسْتَحِلَّ، وَالْمُسْتَحَلَّ لَهُ، وَلَاوِيَ الصَّدَقَةِ، وَالْمُرْتَدَّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ - مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Muḥammad b. Khāzim
  3. al-Aʿmash
  4. ʿAbdullāh b. Murrah
  5. al-Ḥārith al-Aʿwar
  6. ʿAbdullāh

✧ The one who consumes riba, the one who gives it, its two witnesses, its scribe, the woman who tattoos and the woman who asks to be tattooed for beauty, the one who makes lawful and the one for whom it is made lawful, the one who withholds zakat, and the one who reverts to being a Bedouin after his emigration—all are cursed on the tongue of Muhammad on the Day of Resurrection.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    صححه على شرط البخاري

    machine translationHe declared it authentic (ṣaḥīḥ) according to the criteria of al-Bukhārī.

    in مسند الطيالسي, p. 401
  • Dāraquṭnī

    والصواب قول أبي معاوية ووكيع ومن تابعهم عن الأعمش عن عبد الله بن مرة عن الحارث عن عبد الله

    in مسند الطيالسي, p. 401

Other narrations of this report

Musnad Ahmad 3881Musnad Ahmad 4403Sahih Ibn Hibban 3252al-Sunan al-Kubra (al-Bayhaqi) 17864al-Sunan al-Kubra (al-Bayhaqi) 19561al-Mustadrak (al-Hakim) 1430

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. al-Ḥārith al-Aʿwar
    al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِ الْأَعْوَرِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. ʿAbdullāh b. Murrah
    trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AH
    عَبْدِ اللهِ بْنِ مُرَّةَثقة
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ خَازِمٍثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  6. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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