MajelisNoteDalilدليل

Musnad al-Tayalisi 275

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ:

" اضْطَجَعَ رَسُولُ اللهِ ﷺ عَلَى حَصِيرٍ، فَأَثَّرَ الْحَصِيرُ بِجِلْدِهِ، فَجَعَلْتُ أَمْسَحُهُ عَنْهُ وَأَقُولُ: بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ، أَلَا آذَنْتَنَا فَنَبْسُطَ لَكَ شَيْئًا يَقِيكَ مِنْهُ تَنَامُ عَلَيْهِ ؟ فَقَالَ: مَا لِي وَلِلدُّنْيَا، مَا أَنَا وَالدُّنْيَا، إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا

Translation

Chain of narrators
  1. Abū Dāwud
  2. al-Masʿūdī
  3. ʿAmr b. Murrah
  4. Ibrāhīm
  5. ʿAlqamah
  6. ʿAbdullāh

✧ "The Messenger of God ﷺ lay down on a reed mat, and the mat left marks on his skin. I began to wipe it from him and say: May my father and mother be your ransom, O Messenger of God, if only you had told us so we could spread something for you to protect you from it to sleep on. He said: What do I have to do with this world? What am I and this world? I and this world are only like a rider who took shade under a tree, then moved on and left it."

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه المسعودي واختلف عنه فرواه وكيع ويزيد بن هارون وابن المبارك وآدم بن أبي إياس ويونس بن بكير وهاشم بن القاسم وأبو قطن والمعافى بن عمران عن المسعودي عن عمرو بن مرة عن إبراهيم عن علقمة عن عبد الله ورواه إبراهيم بن عبد الله العبسي عن عبيد الله بن موسى عن المسعودي عن حماد عن إبراهيم وحديث عمرو بن مرة أصح

    machine translationAl-Masʿūdī narrates it, and there is disagreement concerning him. Wakīʿ, Yazīd b. Hārūn, Ibn al-Mubārak, Ādam b. Abī Iyās, Yūnus b. Bukayr, Hāshim b. al-Qāsim, Abū Qaṭan and al-Muʿāfā b. ʿImrān narrated it from al-Masʿūdī, from ʿAmr b. Murrah, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Ibrāhīm b. ʿAbdullāh al-ʿAbsī narrated it from ʿUbaydullāh b. Mūsā, from al-Masʿūdī, from Ḥammād, from Ibrāhīm. The hadith of ʿAmr b. Murrah is more authentic (aṣaḥḥ).

    in مسند الطيالسي, p. 275

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  5. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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