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Musnad al-Tayalisi 1274

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حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنِ ابْنِ جَرْهَدٍ، عَنْ جَرْهَدٍ

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَقَدْ كَشَفَ عَنْ فَخِذِهِ، فَقَالَ: يَا جَرْهَدُ، خَمِّرْ فَخِذَكَ فَإِنَّهَا مِنَ الْعَوْرَةِ

Translation

Chain of narrators
  1. Yūnus
  2. Abū Dāwud
  3. Mālik b. Anas
  4. Sālim Abū al-Naḍr
  5. Ibn Jarhad
  6. Jarhad

✧ The Prophet ﷺ passed by him while he had uncovered his thigh. He said: "O Jarhad, cover your thigh, for it is part of the 'awrah."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    حديث جرهد له علتان إحداهما الاضطراب المؤدي لسقوط الثقة به وذلك أنهم مختلفون فيه فمنهم من يقول زرعة بن عبد الرحمن ومنهم من يقول زرعة بن عبد الله ومنهم من يقول زرعة بن مسلم ثم من هؤلاء من يقول عن أبيه عن النبي صلى الله عليه وسلم ومنهم من يقول عن أبيه عن جرهد عن النبي صلى الله عليه وسلم ومنهم من يقول زرعة عن آل جرهد عن جرهد عن النبي صلى الله عليه وسلم قال وإن كنت لا أرى الاضطراب في الإسناد علة فإنما ذلك إذا كان من يدور عليه الحديث ثقة فحينئذ لا يضره اختلاف النقلة عليه إلى مرسل ومسند أو رافع وواقف أو واصل وقاطع وأما إذا كان الذي اضطرب عليه الحديث غير ثقة أو غير معروف فالاضطراب يوهنه أو يزيده وهنا وهذه حال هذا الخبر وهي العلة الثانية أن زرعة وأباه غير معروفي الحال ولا مشهوري الرواية

    machine translationThe ḥadīth of Jarhad has two defects. One is idṭirāb (disturbance), which leads to loss of confidence in it. That is because they disagree about it: some say Zurʿah b. ʿAbd al-Raḥmān, some say Zurʿah b. ʿAbdullāh, and some say Zurʿah b. Muslim. Then among these, some say "from his father, from the Prophet ﷺ", some say "from his father, from Jarhad, from the Prophet ﷺ", and some say "Zurʿah, from the family of Jarhad, from Jarhad, from the Prophet ﷺ". He said: Although I do not consider idṭirāb in the chain to be a defect in itself, that is only when the one around whom the ḥadīth revolves is trustworthy (thiqah); in that case the narrators' disagreement about him, whether mursal or musnad, raised (marfūʿ) or stopped (mawqūf), connected or cut, does not harm him. But when the one about whom the ḥadīth is disturbed is not trustworthy or not known, then the idṭirāb weakens it or increases its weakness. Such is the state of this report. The second defect is that Zurʿah and his father are of unknown condition and not famous in narration.

    in مسند الطيالسي, p. 1274
  • Maghlaṭay

    مضطرب

    machine translationDisturbed (muḍṭarib).

    in مسند الطيالسي, p. 1274
  • Ibn Ḥazm

    حديث جرهد فإنه عن ابن جرهد وهو مجهول وعن مجهولين ومنقطع

    machine translationThe ḥadīth of Jarhad is from Ibn Jarhad, who is unknown (majhūl), and from unknown persons, and it is broken in its chain (munqaṭiʿ).

    in مسند الطيالسي, p. 1274
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناد حديثه اختلاف كثير

    machine translationThere is much disagreement in the chain of transmission of his ḥadīth.

    in مسند الطيالسي, p. 1274

Other narrations of this report

Narrators

  1. He has companionship (Companion, ṣuḥbah)d. 61 AH, or at the end of Muʿāwiyah's caliphate
    جَرْهَدُ بْنُ رَزَاحٍ الْأَسْلَمِيُّله صحبة
    عن
  2. al-Nasāʾī deemed him trustworthy (waththaqahu al-Nasāʾī)
    ابْنِ جَرْهَدٍوثقه النسائي
    عن
  3. trustworthy and reliable (thiqah thabt), and he would narrate mursal reports (yursil)d. Muḥammad b. Saʿīd said: died during the caliphate of Marwān b. Muḥammad, Muḥammad b. al-Muthannā said, and Khalīfah b. Khayyāṭ: 129 AH. In Ibn al-Ḥadhdhāʾ's book: 130 AH, also said: 133 AH
    سَالِمٍ أَبِي النَّضْرِثقة ثبت ، وكان يرسل
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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