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العربية

al-Mu'jam al-Kabir (al-Tabarani) 16529

✧ Kulthum bin Husayn Abu Ruham al-Ghifari "and he is Kulthum bin Husayn bin Ubaid bin Khalaf bin Qais bin Ahmas bin Muqbil bin Damarah bin Bakr bin Abdul Manat bin Kinanah bin Khuzaimah bin Mudrikah bin Ilyas bin Mudar bin Nizar bin Ma'd bin Adnan, and he was among those who pledged allegiance under the tree

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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحِيمِ الْبَرْقِيُّ ثنا عَبْدُ الْمَلِكِ بْنُ هِشَامٍ السَّدُوسِيُّ ثنا زِيَادُ بْنُ عَبْدِ اللهِ الْبَكَّائِيُّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ عَنِ ابْنِ أَخِي أَبِي رُهْمٍ

أَنَّهُ سَمِعَ أَبَا رُهْمٍ كُلْثُومَ بْنَ حُصَيْنٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ أَنَّهُ قَالَ غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكٍ فَسِرْتُ ذَاتَ لَيْلَةٍ مَعَهُ وَنَحْنُ بِالْأَخْضَرِ قَرِيبٌ مِنْ رَسُولِ اللهِ ﷺ وَأُلْقِيَ عَلَيْنَا النُّعَاسُ وَجَعَلْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَةِ رَسُولِ اللهِ ﷺ فَيُفْزِعُنِي دُنُوُّهَا مِنْهُ مَخَافَةَ أَنْ أُصِيبَ رِجْلَهُ فِي الْغَرْزِ فَطَفِقْتُ أَحُوزُ رَاحِلَتِي عَنْهُ حَتَّى غَلَبَتْنِي عَيْنِي فِي بَعْضِ الطَّرِيقِ وَنَحْنُ فِي بَعْضِ اللَّيْلِ فَزَاحَمَتْ رَاحِلَتِي رَاحِلَةَ رَسُولِ اللهِ ﷺ وَرِجْلَهُ فِي الْغَرْزِ فَمَا اسْتَيْقَظْتُ إِلَّا بِقَوْلِهِ «حَسِّ» فَقُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي فَقَالَ «سِرْ» فَجَعَلَ رَسُولُ اللهِ ﷺ يَسْأَلُنِي عَمَّنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ بِهِ فَقَالَ وَهُوَ يَسْأَلُنِي «مَا فَعَلَ النَّفَرُ الْحُمُرُ الطِّوَالُ الثَّطَاطُ؟» فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ قَالَ «فَمَا فَعَلَ السُّودُ الْجِعَادُ الْقِصَارُ؟» قَالَ قُلْتُ وَاللهِ مَا أَعْرِفُ هَؤُلَاءِ مِنَّا قَالَ «بَلَى الَّذِينَ لَهُمْ نِعَمٌ بِشَبَكَةٍ شُدُخٌ؟» فَتَذَكَّرْتُهُمْ فِي بَنِي غِفَارٍ وَلَمْ أَذْكُرْهُمْ حَتَّى ذَكَرْتُ أَنَّهُمْ رَهْطٌ مِنْ أَسْلَمَ كَانُوا حُلَفَاءَ فِينَا فَقُلْتُ يَا رَسُولَ اللهِ أُولَئِكَ رَهْطٌ مِنْ أَسْلَمَ كَانُوا حُلَفَاءَ فِينَا فَقَالَ رَسُولُ اللهِ ﷺ «مَا مَنَعَ أَحَدَ أُولَئِكَ حِينَ تَخَلَّفَ أَنْ يَحْمِلَ عَلَى بَعِيرٍ مِنْ إِبِلِهِ امْرَأً نَشِيطًا فِي سَبِيلِ اللهِ؟ إِنَّ أَعَزَّ أَهْلِي عَلِيَّ أَنْ يَتَخَلَّفَ عَنِّي الْمُهَاجِرُونَ مِنْ قُرَيْشٍ وَالْأَنْصَارُ وَغِفَارٌ وَأَسْلَمُ»

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdullāh b. ʿAbd al-Raḥīm al-Barqī
  2. ʿAbd al-Malik b. Hishām al-Sadūsī
  3. Ziyād b. ʿAbdullāh al-Bakkāʾī
  4. Muḥammad b. Isḥāq
  5. al-Zuhrī
  6. Ibn Ukaymah al-Laythī from my cousin Abū Ruhm

✧ He heard Abu Ruham Kulthum b. Husayn, one of the Companions of the Messenger of Allah ﷺ who pledged allegiance under the tree, say: I went on the expedition to Tabuk with the Messenger of Allah ﷺ. One night I traveled with him while we were at al-Akhdar, close to the Messenger of Allah ﷺ. Drowsiness was cast upon us, and I kept waking and finding my mount near the mount of the Messenger of Allah ﷺ, and its closeness alarmed me for fear of striking his foot in the stirrup. I kept steering my mount away from him until part of the way had passed, and we were in part of the night, when sleep overcame my eyes and my mount jostled against the mount of the Messenger of Allah ﷺ and his foot in the stirrup. I did not wake except at his saying, 'Hass.' I said, 'O Messenger of Allah, seek forgiveness for me.' He said, 'Move on.' The Messenger of Allah ﷺ then began asking me about those who had stayed behind from Banu Ghifar, and I informed him. He asked me, 'What happened to the group of reddish, tall, hairless ones?' I told him that they had stayed behind. He said, 'What happened to the dark-complexioned, curly-haired, short ones?' I said, 'By Allah, I do not recognize these as being from us.' He said, 'Yes, those who have livestock with branded young she-camels?' I then remembered them among Banu Ghifar, but I could not recall them until I remembered that they were a group from Aslam who had been allies among us. I said, 'O Messenger of Allah, those are a group from Aslam who had been allies among us.' The Messenger of Allah ﷺ said, 'What prevents any one of those, when he stays behind, from carrying an active man on one of his camels in the path of Allah? Indeed, the dearest of my people to me that they should not stay behind from me are the Emigrants from Quraysh, the Ansar, Ghifar, and Aslam.'

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