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al-Mu'jam al-Kabir (al-Tabarani) 12042

Ibn Masud ᴿᴬ

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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ ثنا أَبُو الدَّرْدَاءِ عَبْدُ الْعَزِيزِ بْنُ الْمُنِيبِ ثنا إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ كَيْسَانَ حَدَّثَنِي أَبِي عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

لَمَّا أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ غَزْوَةِ خَيْبَرَ نَزَلَ عَلَيْهِ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} إِلَى آخِرَ الْقِصَّةِ قَالَ رَسُولُ اللهِ ﷺ «يَا عَلِيُّ بْنُ أَبِي طَالِبٍ يَا فَاطِمَةُ جَاءَ نَصْرُ اللهِ وَالْفَتْحُ» {وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دَيْنِ اللهِ أَفْوَاجًا فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} عَلَى أَنَّهُ يَكُونَ بَعْدِي فِي الْمُؤْمِنِينَ الْجِهَادُ قَالَ عَلَامَ نُجَاهِدُ الْمُؤْمِنِينَ الَّذِينَ يَقُولُونَ آمَنَّا؟ قَالَ «عَلَى الْإِحْدَاثِ فِي الدِّينِ إِذَا مَا عَمِلُوا بِالرَّأْيِ وَلَا رَأْيَ فِي الدِّينِ إِنَّمَا الدِّينُ مِنَ الرَّبِّ أَمْرُهُ وَنَهْيُهُ» قَالَ عَلِيٌّ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ عَرَضَ لَنَا أَمْرٌ لَمْ يَنْزِلْ فِيهِ قُرْآنٌ وَلَمْ يُخَصِّصْ فِيهِ سُنَّةٌ مِنْكَ قَالَ «تَجْعَلُونَهُ شُورَى بَيْنَ الْعَابِدِينَ مِنَ الْمُؤْمِنِينَ وَلَا تَقْضُونَهُ بِرَأْيِ خَاصَّةٍ فَلَوْ كُنْتُ مُسْتَخْلِفًا أَحَدًا لَمْ يَكُنْ أَحَقَّ بِهِ مِنْكَ لقِدَمِكَ فِي الْإِسْلَامِ وقَرابَتِكَ مِنْ رَسُولِ اللهِ ﷺ وصِهْرِكَ وَعِنْدَكَ سَيِّدَةُ نِسَاءِ الْمُؤْمِنِينَ وَقَبْلَ ذَلِكَ مَا كَانَ مِنْ بَلَاءِ أَبِي طَالِبٍ إِيَّايَ وَنَزَلَ الْقُرْآنُ وَأَنَا حَرِيصٌ عَلَى أَنْ أَرْعَى لَهُ فِي وَلَدِهِ»

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī al-Marwazī
  2. Abū al-Dardāʾ ʿAbd al-ʿAzīz b. al-Munīb
  3. Isḥāq b. ʿAbdullāh b. Kaysān from my father
  4. ʿIkrimah
  5. Ibn ʿAbbās

✧ When the Messenger of God ﷺ returned from the expedition of Khaybar, {When the victory of God and the conquest comes} was revealed to him, to the end of the story. The Messenger of God ﷺ said, "O 'Ali b. Abi Talib, O Fatimah, the victory of God and the conquest has come. {And you see people entering the religion of God in multitudes, then glorify the praise of your Lord and ask His forgiveness. Indeed, He is ever accepting of repentance}—bearing in mind that after me there will be jihad among the believers." He said, "Against what shall we fight the believers who say, 'We believe'?" He said, "Against innovations in religion when they act according to opinion, and there is no opinion in religion. Religion is only from the Lord—His commands and His prohibitions." 'Ali said, "O Messenger of God, what do you think if a matter arises for which no Qur'an was revealed and no Sunnah was specified from you?" He said, "Make it a consultation among the worshippers among the believers, and do not decide it by the opinion of a single individual. If I were to appoint a successor, no one would be more entitled to it than you because of your early entry into Islam, your kinship to the Messenger of God ﷺ, your being his son-in-law, and with you is the mistress of the women of the believers. And before that, there was the kindness of Abu Talib toward me; the Qur'an was revealed while I was keen to care for his children in return."

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