al-Mu'jam al-Kabir (al-Tabarani) 11793
Ibn Masud ᴿᴬ
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ وَخَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَا ثنا مُعَلَّى بْنُ مَهْدِيٍّ الْمَوْصِلِيُّ ثنا أَبُو عَوَانَةَ عَنْ أَبِي يُونُسَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا مِنْ بَنِي عَبْسٍ يُقَالُ لَهُ خَالِدُ بْنُ سِنَانَ قَالَ
لِقَوْمِهِ أَنَا أُطْفِئُ عَنْكُمْ نَارَ الْحَدَثَانِ قَالَ فَقَالَ لَهُ عُمَارَةُ بْنُ زِيَادٍ رَجُلٌ مِنْ قَوْمِهِ وَاللهِ مَا قُلْتُ لَنَا يَا خَالِدُ قَطُّ إِلَّا حَقًّا فَمَا شَأْنُكَ وشأنُ نَارِ الْحَدَثَانِ؟ تَزْعُمُ أَنَّكَ تُطْفِئُها قَالَ فَانْطَلَقَ مَعَهُ عُمَارَةُ بْنُ زِيَادٍ فِي نَاسٍ مِنْ قَوْمِهِ حَتَّى أَتَوْها وَهِيَ تَخْرُجُ فِي شَقِّ جَبَلٍ فِي حَرَّةٍ يُقَالُ لَهَا حَرَّةُ أَشْجَعَ قَالَ فَخَطَّ لَهُمْ خَالِدٌ خَطَّةً فَأَجْلَسَهُمْ فِيهَا وَقَالَ إِنْ أَبْطَأْتُ عَلَيْكُمْ فَلَا تَدْعُونِي بِاسْمِي فَخَرَجَتْ كَأَنَّهَا خَيْلٌ شُقْرٌ يَتْبَعُ بَعْضُهَا بَعْضًا فَاسْتَقْبَلَهَا خَالِدٌ فَجَعَلَ يَضْرِبُهَا بِعَصَاهُ وَهُوَ يَقُولُ بَدَا بَدَا كُلٌّ هُدى مُرْدًا زَعَمَ ابْنُ رَاعِيَةِ الْمَعْزَى أَنِّي لَا أَخْرُجُ مِنْهَا وَثِيَابِي تَنْدَى حَتَّى دَخَلَ مَعَهَا الشِّقَّ فَأَبْطَأَ عَلَيْهِمْ قَالَ فَقَالَ عُمَارَةُ بْنُ زِيَادٍ وَاللهِ لَوْ كَانَ صَاحِبُكُمْ حَيًّا لَقَدْ خَرَجَ إِلَيْكُمْ بَعْدُ فَقَالُوا إِنَّهُ قَدْ نَهَانَا أَنْ نَدْعُوَهُ بِاسْمِهِ قَالَ فَدَعُوهُ بِاسْمِهِ قَالَ فَخَرَجَ إِلَيْهِمْ وَقَدْ أَخَذَ بِرَأْسِهِ فَقَالَ أَلَمْ أَنْهَكُمْ أَنْ تَدْعُونِي بِاسْمِي؟ فَقَدْ وَاللهِ قَتَلْتُمُوني فَادْفِنُونِي فَإِذَا مَرَّتْ بِكُمُ الْحُمُرُ فِيهَا حِمَارٌ أَبْتَرُ فانْبُشُوني فَإِنَّكُمْ سَتَجِدُوني حَيًّا قَالَ فَمَرَّتْ بِهِ الْحُمُرُ فِيهَا حِمَارٌ أَبْتَرُ فَقَالُوا انْبُشْهُ فَإِنَّهُ قَدْ أَمَرَنَا أَنْ نَنْبُشَهُ فَقَالَ لَهُمْ عُمَارَةُ بْنُ زِيَادٍ لَا تُحَدِّثُ مُضَرُ أَنَّا نَنْبُشُ مَوْتَانَا وَاللهِ لَا تَنْبُشُوهُ أَبَدًا قَالَ وَقَدْ كَانَ خَالِدٌ أَخْبَرَهُمْ أَنَّ فِي عِكْمِ امْرَأَتِهِ لَوْحَيْنِ فَإِذَا أَشْكَلَ عَلَيْكُمْ أَمْرٌ فَانْظُرُوا فِيهِمَا فَإِنَّكُمْ سَتَرَوْنَ مَا تَسْأَلُونَ عَنْهُ وَقَالَ لَا يَمَسَّهُما حَائِضٌ قَالَ فَلَمَّا رَجَعُوا إِلَى امْرَأَتِهِ سَأَلُوها عَنْهُمَا فَأَخْرَجَتْهُما وَهِيَ حَائِضٌ فَذَهَبَ مَا كَانَ فِيهِمَا مِنْ عَلِمٍ قَالَ وَقَالَ أَبُو يُونُسَ قَالَ سِمَاكٌ إِنَّ ابْنَ خَالِدِ بْنِ سِنَانَ أَتَى النَّبِيَّ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَرْحَبًا بِابْنِ أَخِي وَأَبُو يُونُسَ حَاتِمُ بْنُ أَبِي صَغِيرَةَ»
Translation
Chain of narrators
- ʿAlī b. ʿAbd al-ʿAzīz and Khalaf b. ʿAmr al-ʿUkbarī
- Muʿallá b. Mahdī al-Mawṣilī
- Abū ʿAwānah
- Abū Yūnus
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
- a man from Banī ʿAbs Yuqāl Lah Khālid b. Sinān
- Liqawmih
- Uṭfiʾ
- Kum Nār al-Ḥadathān
- Faqāl Lah ʿUmārah b. Ziyād a man from Qawmih Wa-al-Lh Mā Qult Lanā Yā Khālid Qaṭ Illā Ḥaq Famā Shaʾnuk Wshʾn Nār al-Ḥadathān Tazʿum Annak Tuṭfiʾuhā
✧ He said to his people, “I will extinguish for you the fire of al-ḥadathān.” ʿUmārah b. Ziyād, a man from his people, said, “By God, O Khālid, you have never said anything to us but the truth. So what is your affair and the affair of the fire of al-ḥadathān? You claim that you will extinguish it.” So ʿUmārah b. Ziyād went with him along with some people from his people until they came to it while it was emerging from a cleft in a mountain in a ḥarrah called Ḥarrat Ashjaʿ. Khālid drew a line for them and seated them inside it, and he said, “If I am delayed from you, do not call me by my name.” Then it came out as if it were reddish horses, following one another. Khālid faced it and began striking it with his staff, saying, “Bada bada, all is guidance, raw youths. The son of the shepherd of goats claimed that I would not come out of it while my clothes were still moist.” He entered the cleft with it and was delayed from them. ʿUmārah b. Ziyād said, “By God, if your companion were alive, he would have come out to you by now.” They said, “He forbade us to call him by his name.” He said, “Call him by his name.” So he came out to them, holding his head, and said, “Did I not forbid you to call me by my name? By God, you have killed me. So bury me, and when donkeys pass by you, including a dock-tailed donkey, then dig me up, for you will find me alive.” Then donkeys passed by them, including a dock-tailed donkey, and they said, “Dig him up, for he commanded us to dig him up.” ʿUmārah b. Ziyād said to them, “Do not let Muḍar say that we dig up our dead. By God, you will never dig him up.” Khālid had informed them that in his wife’s saddlebag there were two tablets, and if any matter became difficult for them, they should look at them, for they would see what they asked about. He also said, “Let no menstruating woman touch them.” When they returned to his wife, they asked her about them, and she brought them out while she was menstruating, so the knowledge that was in them departed. Abū Yūnus said: Simāk said: The son of Khālid b. Sinān came to the Prophet ﷺ, and the Prophet ﷺ said, “Welcome to the son of my brother.” And Abū Yūnus is Ḥātim b. Abī Ṣaghīrah.
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