al-Mu'jam al-Kabir (al-Tabarani) 10782
Ibn Masud ᴿᴬ
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا أَبُو كُرَيْبٍ ثنا مُعَاوِيَةُ بْنُ هِشَامٍ ثنا سُفْيَانُ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
كَانَتِ الْمُتْعَةُ فِي أَوَّلِ الْإِسْلَامِ وَكَانُوا يَقْرَءُونَ هَذِهِ الْآيَةَ {فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ} إِلَى أَجَلٍ مُسَمًّى كَانَ الرَّجُلُ يَقْدَمُ الْبَلَدَ لَيْسَ لَهُ بِهِ مَعْرِفَةٌ فَيَتَزَوَّجُ بِقَدْرِ مَا يَرَى أَنَّهُ يَفْرُغُ مِنْ حَاجَتِهِ؛ لِتَحْفَظَ مَتَاعَهُ وَتُصْلِحَ لَهُ شَأْنَهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ} إِلَى آخِرِ الْآيَةِ وَنُسِخَ الْأَجَلُ وَحُرِّمَتِ الْمُتْعَةُ وَتَصْدِيقُهَا فِي الْقُرْآنِ {إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ} فَمَا سِوَى هَذَا الْفَرْجِ فَهُوَ حَرَامٌ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh al-Ḥaḍramī
- Abū Kurayb
- Muʿāwiyah b. Hishām
- Sufyān
- Mūsá b. ʿUbaydah
- Muḥammad b. Kaʿb
- Ibn ʿAbbās
✧ Mutʿah was in the beginning of Islam, and they used to recite this verse: “And those from whom you seek enjoyment, give them their due” up to a specified term. A man would come to a town where he had no acquaintance and would marry for as long as he thought he would finish his need, so that she would guard his belongings and set his affairs aright — until this verse was revealed: “Forbidden to you are your mothers…” to the end of the verse, and the term was abrogated and mutʿah was forbidden. Its confirmation in the Qur’an is: “Except from their spouses or what their right hands possess, for indeed they are not blameworthy.” So anything other than this private part is forbidden.
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