al-Mu'jam al-Saghir 97
✧ Those named Ahmad
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حَدَّثَنَا أَحْمَدُ بْنُ كَعْبٍ الْوَاسِطِيُّ الْحَافِظُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي نُعَيْمٍ الْوَاسِطِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ؓ
فِي قَوْلِهِ - عَزَّ وَجَلَّ -: فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ، قَالَ: كَانَتْ بَنُو إِسْرَائِيلَ إِذَا قُتِلَ فِيهِمُ الْقَتِيلُ عَمْدًا لَمْ يَحِلَّ لَهُمْ إِلَّا الْقَوَدُ، وَأُحِلَّتْ لَكُمُ الدِّيَةُ، فَأُمِرَ هَذَا أَنْ يَتَّبِعَ بِالْمَعْرُوفِ، وَأُمِرَ هَذَا أَنْ يُؤَدِّيَ بِإِحْسَانٍ، فَذَلِكُمْ تَخْفِيفٌ مِنْ رَبِّكُمْ.
Translation
Chain of narrators
- Aḥmad b. Kaʿb al-Wāsiṭī al-Ḥāfiẓ
- Muḥammad b. ʿAbd al-Malik al-Daqīqī
- Muḥammad b. Abū Nuʿaym al-Wāsiṭī
- Sharīk
- Abān b. Taghlib
- Ibn Abū Najīḥ
- Mujāhid
- Ibn ʿAbbās
✧ Regarding His—Mighty and Majestic—saying: 'But if remission is made to someone from his brother, then let there be pursuing with fairness and payment to him with kindness,' he said: The Children of Israel, when someone among them was killed intentionally, nothing was lawful for them except retribution; but the blood money was made lawful for you. So this one was commanded to pursue with fairness, and this one was commanded to pay with kindness. That is a lightening from your Lord.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih al-Bukhari 4498Sahih al-Bukhari 6881Sunan an-Nasa'i 4781
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- trustworthy (thiqah), criticized for Shīʿismd. 140 AH, or 141 AH, or after itأَبَانَ بْنِ تَغْلِبَثقة , تكلم فيه للتشيععن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعحدثنا
- truthful (ṣadūq), but Ibn Maʿīn discarded himd. 223 AHمُحَمَّدُ بْنُ أَبِي نُعَيْمٍ الْوَاسِطِيُّصدوق ، لكن طرحه ابن معينحدثنا
- truthful (ṣadūq)d. 263 AH, or 266 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّصدوقحدثنا
- أَحْمَدُ بْنُ كَعْبٍ الْوَاسِطِيُّ الْحَافِظُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.