MajelisNoteDalilدليل

al-Mu'jam al-Saghir 525

✧ Those named 'Uthman

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حَدَّثَنَا عُثْمَانُ بْنُ خَالِدِ بْنِ عَمْرٍو السُّلَفِيُّ الْحِمْصِيُّ، بِحِمْصَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْعَلَاءِ الزُّبَيْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنِ الْمَسْعُودِيِّ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، وَحَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ قَالَ:

" كَانَ رَسُولُ اللهِ ﷺ: يُعَلِّمُنَا الِاسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ: إِذَا أَرَادَ أَحَدُكُمْ أَمْرًا فَلْيَقُلِ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ؛ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ وَلَا أَعْلَمُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ. اللَّهُمَّ إِنْ كَانَ هَذَا الْأَمْرُ خِيرَةً لِي فِي دِينِي وَدُنْيَايَ وَعَاقِبَةِ أَمْرِي فَقَدِّرْهُ لِي، وَإِنْ كَانَ غَيْرُ ذَلِكَ خَيْرًا فَسَهِّلْ لِيَ الْخَيْرَ حَيْثُ كَانَ وَاصْرِفْ عَنِّي الشَّرَّ حَيْثُ كَانَ، وَرَضِّنِي بِقَضَائِكَ

Translation

Chain of narrators
  1. ʿUthmān b. Khālid b. ʿAmr al-Sulafī al-Ḥimṣī Biḥimṣ
  2. Ibrāhīm b. al-ʿAlāʾ al-Zubaydī
  3. Ismāʿīl b. ʿAyyāsh
  4. al-Masʿūdī
  5. al-Ḥakam b. ʿUtaybah and Ḥammād b. Abū Sulaymān
  6. Ibrāhīm al-Nakhaʿī
  7. ʿAlqamah b. Qays
  8. ʿAbdullāh b. Masʿūd

✧ The Messenger of God ﷺ used to teach us istikhārah as he taught us a sūrah from the Qur'an, saying: 'When one of you intends a matter, let him say: O God, I seek Your guidance through Your knowledge, and I seek Your power through Your might, and I ask You of Your immense bounty; for You have power and I have none, and You know and I do not, and You are the Knower of the unseen. O God, if this matter is good for me in my religion, my worldly life, and my ultimate outcome, then decree it for me; and if something else is better, then facilitate good for me wherever it may be and avert evil from me wherever it may be, and make me content with Your decree.'

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَ بْنِ قَيْسٍثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَ النَّخَعِيِّثقة إلا أنه يرسل كثيرا
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيِّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    عن
  6. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  7. sound in hadith (mustaqīm al-ḥadīth) except for one hadith, it is said: his son Muḥammad inserted it into his (narrations)d. 235 AH
    إِبْرَاهِيمُ بْنُ الْعَلَاءِ الزُّبَيْدِيُّمستقيم الحديث إلا في حديث واحد ، يقال : إن ابنه محمدا أدخله عليه
    حدثنا
  8. عُثْمَانُ بْنُ خَالِدِ بْنِ عَمْرٍو السُّلَفِيُّ الْحِمْصِيُّ
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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