MajelisNoteDalilدليل

al-Mu'jam al-Saghir 455

✧ Those named Dhakir

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حَدَّثَنَا ذَاكِرُ بْنُ شَيْبَةَ الْعَسْقَلَانِيُّ، بِقَرْيَةِ عَجْشَرَ، حَدَّثَنَا أَبُو عِصَامٍ رَوَّادُ بْنُ الْجَرَّاحِ، عَنْ أَبِي الزُّعَيْزَعَةِ وَسَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ مَكْحُولٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ؓ قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ كَثِيرًا مَا يَقُولُ لِي: يَا عَائِشَةُ، مَا فَعَلَتْ أَبْيَاتُكِ ؟، فَأَقُولُ: وَأَيُّ أَبْيَاتِي تُرِيدُ يَا رَسُولَ اللهِ؛ فَإِنَّهَا كَثِيرَةٌ ؟ فَيَقُولُ: " فِي الشُّكْرِ "، فَأَقُولُ: نَعَمْ بِأَبِي وَأُمِّي قَالَ الشَّاعِرُ: ادْفَعْ ضَعِيفَكَ لَا يَحِرْ بِكَ ضَعْفُهُ يَوْمًا فَتُدْرِكَهُ الْعَوَاقِبُ قَدْ نَمَا يَجْزِيكَ أَوْ يُثْنِي عَلَيْكَ وَإِنَّ مَنْ أَثْنَى عَلَيْكَ بِمَا فَعَلْتَ كَمَنْ جَزَى إِنَّ الْكَرِيمَ إِذَا أَرَدْتَ وِصَالَهُ لَمْ تُلْفِ رَشَا حَبْلِهِ وَاهِي الْقُوَى قَالَتْ: فَيَقُولُ: " يَا عَائِشَةُ إِذَا حَشَرَ اللهُ الْخَلَائِقَ يَوْمَ الْقِيَامَةِ قَالَ لِعَبْدٍ مِنْ عِبَادِهِ اصْطَنَعَ إِلَيْهِ عَبْدٌ مِنْ عِبَادِهِ مَعْرُوفًا هَلْ شَكَرْتَهُ ؟ فَيَقُولُ: أَيْ رَبِّ، عَلِمْتُ أَنَّ ذَلِكَ مِنْكَ فَشَكَرْتُكَ عَلَيْهِ، فَيَقُولُ: لَمْ تَشْكُرْنِي إِذَا لَمْ تَشْكُرْ مَنْ أَجْرَيْتُ ذَلِكَ عَلَى يَدَيْهِ

Translation

Chain of narrators
  1. Dhākir b. Shaybah al-ʿAsqalānī Biqaryah ʿAjshar
  2. Abū ʿIṣām Rawwād b. al-Jarrāḥ
  3. Abū al-Zuʿayzaʿah and Saʿīd b. ʿAbd al-ʿAzīz
  4. Makḥūl
  5. ʿUrwah
  6. ʿĀʾishah

✧ The Messenger of God ﷺ often said to me: "O A'ishah, what happened to your verses?" I would say: "Which of my verses do you mean, O Messenger of God? They are many." He would say: "About gratitude." I would say: "Yes, by my father and mother." The poet said: Ward off your weak one, lest his weakness overtake you one day, And consequences catch you that have grown. He will reward you or praise you, and truly Whoever praises you for what you did is like one who repaid. Indeed, when you desire connection with a noble man, You will not find the cords of his rope weak. She said: He would say: "O A'ishah, when God gathers the creatures on the Day of Resurrection, He will say to a servant of His servants to whom another servant of His servants has done a kindness: 'Did you thank him?' He will say: 'O Lord, I knew that was from You, so I thanked You for it.' He will say: 'You did not thank Me if you did not thank the one through whose hands I caused it to come.'"

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    وَسَعِيدِ بْنِ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    عن
  5. truthful (ṣadūq), his memory became confused at the end, so he was abandoned, and there is severe weakness in his narration from al-Thawrīd. between 211 and 220 AH
    أَبُو عِصَامٍ رَوَّادُ بْنُ الْجَرَّاحِصدوق ، اختلط بآخره فترك ، وفي حديثه عن الثوري ضعف شديد
    حدثنا
  6. ذَاكِرُ بْنُ شَيْبَةَ الْعَسْقَلَانِيُّ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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