al-Mu'jam al-Awsat 9364
✧ Harun b. Kamil al-Misri
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حَدَّثَنَا هَارُونُ بْنُ كَامِلٍ، نَا يَحْيَى بْنُ بُكَيْرٍ، نَا ابْنُ لَهِيعَةَ، حَدَّثَنِي أَبُو جَمِيلٍ الْأَنْصَارِيُّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ. عَنْ عَائِشَةَ " أَنَّ رَسُولَ اللهِ - ﷺ
كَانَ إِذَا أَصْبَحَ يَقُولُ: أَصْبَحْتُ يَا رَبِّ أُشْهِدُكَ وَأُشْهِدُ مَلَائِكَتَكَ وَأَنْبِيَاءَكَ وَرُسُلَكَ وَجَمِيعَ خَلْقِكَ عَلَى شَهَادَتِي عَلَى نَفْسِي أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ، وَأُومِنُ بِكَ وَأَتَوَكَّلُ عَلَيْكَ - يَقُولُهَا ثَلَاثًا
Translation
Chain of narrators
- Hārūn b. Kāmil
- Yaḥyá b. Bukayr
- Ibn Lahīʿah
- Abū Jamīl al-Anṣārī
- al-Qāsim b. Muḥammad
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ When morning came he used to say: 'I have entered the morning, O Lord, calling You to witness, and calling Your angels, Your prophets, Your messengers, and all Your creation to witness my testimony about myself: I testify that You are God, there is no god but You alone, with no partner, and that Muhammad is Your servant and messenger. I believe in You and rely on You'—he said it three times.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه الطبراني في الأوسط من طريق أبي جميل الأنصاري عن القاسم ولم أعرفه وحديث بقية رجاله حسن
machine translationAl-Ṭabarānī narrated it in al-Awsaṭ through the route of Abū Jamīl al-Anṣārī, from al-Qāsim, and I do not know him; the rest of the men in the hadith are good (ḥasan).
in المعجم الأوسط, p. 9364
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- أبو جميل الأنصاريحدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكنا
- d. 283 AHهَارُونُ بْنُ كَامِلٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.