MajelisNoteDalilدليل

al-Mu'jam al-Awsat 9255

✧ al-Nu'man b. Ahmad al-Wasiti

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حَدَّثَنَا النُّعْمَانُ بْنُ أَحْمَدَ، ثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَاهَانَ، حَدَّثَنِي أَبِي، ثَنَا طَلْحَةُ بْنُ زَيْدٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ لَمَّا أُسْرِيَ بِهِ إِلَى السَّمَاءِ أُوحِيَ إِلَيْهِ بِالْأَذَانِ، فَنَزَلَ بِهِ، فَعَلَّمَهُ جِبْرِيلُ

Translation

Chain of narrators
  1. al-Nuʿmān b. Aḥmad
  2. Aḥmad b. Muḥammad b. Māhān
  3. my father
  4. Ṭalḥah b. Zayd
  5. Yūnus b. Yazīd
  6. al-Zuhrī
  7. Sālim
  8. his father

✧ When the Prophet ﷺ was taken on the Night Journey to the heavens, the adhan was revealed to him. He descended with it, and Jibrīl taught it to him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    هو موضوع بهذا الإسناد بغير شك وطلحة هذا كذاب مشهور ونبهنا على ذلك لئلا يغتر بشيء منه

    machine translationIt is fabricated (mawḍūʿ) with this chain of transmission, without doubt, and this Ṭalḥah is a notorious liar (kadhdhāb). We have pointed this out so that no one is deceived by anything of his.

    in المعجم الأوسط, p. 9255
  • Sulaymān b. Aḥmad al-Ṭabarānī

    لا يروي هذا الحديث عن الزهري إلا يونس تفرد به طلحة تفرد به محمد بن ماهان الواسطي عنه

    machine translationNo one narrates this hadith from al-Zuhrī except Yūnus; Ṭalḥah was alone in narrating it, and Muḥammad b. Māhān al-Wāsiṭī was alone in narrating it from him.

    in المعجم الأوسط, p. 9255
  • Zarqānī

    في إسناده طلحة بن زيد وهو متروك

    machine translationIn its chain is Ṭalḥah b. Zayd, and he is abandoned (matrūk).

    in المعجم الأوسط, p. 9255
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده طلحة بن زيد وهو متروك

    machine translationIn its chain is Ṭalḥah b. Zayd, and he is abandoned (matrūk).

    in المعجم الأوسط, p. 9255
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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه طلحة بن زيد ونسب إلى الوضع

    machine translationIn it is Ṭalḥah b. Zayd, who is accused of fabrication (waḍʿ).

    in المعجم الأوسط, p. 9255
  • Sulaymān b. Aḥmad al-Ṭabarānī

    تفرد به محمد بن ماهان الواسطي

    machine translationMuḥammad b. Māhān al-Wāsiṭī was alone in narrating it.

    in المعجم الأوسط, p. 9255

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. abandoned (matrūk)d. between 171 and 180 AH
    طَلْحَةُ بْنُ زَيْدٍمتروك
    حدثنا
  6. أَبِي
    حدثني
  7. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَاهَانَ
    حدثنا
  8. النُّعْمَانُ بْنُ أَحْمَدَ
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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