al-Mu'jam al-Awsat 9086
✧ Miqdam b. Dawud b. Isa al-Misri
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حَدَّثَنَا الْمِقْدَامُ، ثَنَا أَسَدُ بْنُ مُوسَى وَسَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَا: نَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ. عَنْ جَابِرٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ:
إِنَّ طَائِفَةً مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ، ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَةِ، ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ، فَيَقُولُ أَمِيرُهُمْ: تَقَدَّمْ فَصَلِّ لَنَا، فَيَقُولُ: لَا، إِنَّ بَعْضَكُمْ لِبَعْضٍ أَمِيرٌ، لِيُكْرِمَ اللهُ هَذِهِ الْأُمَّةَ
Translation
Chain of narrators
- al-Miqdām
- Asad b. Mūsá and Saʿīd b. Abū Maryam
- Ibn Lahīʿah
- Abū al-Zubayr
- Jābir
- Rasūl Allāh ﷺ
✧ A group of my community will fight upon the truth, victorious until the Day of Resurrection, then Jesus son of Mary will descend. Their leader will say, "Come forward and lead us in prayer." He will say, "No, for some of you are leaders over others—so that God may honor this community."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه حماد بن زيد واختلف عنه فرواه أبو الربيع الزهراني عن حماد بن زيد عن عمرو بن دينار عن جابر عن النبي صلى الله عليه وسلم وخالفه القواريري رواه عن حماد قال حدثني عمرو أو بعض أصحابي عن عمرو عن جابر موقوفا وقال أحمد بن إبراهيم الموصلي عن حماد عن عمرو أو بلغني عنه عن جابر ورفعه وقال ابن حساب عن حماد سمعت عمرا أو حدثت عنه عن جابر موقوفا وقال إسحاق بن أبي إسرائيل عن حماد سمعت من عمرو أو حدثني أخي سعيد عنه عن جابر موقوفا ورواه علي بن الحسن السلمي عن الثوري عن عمرو بن دينار عن جابر عن النبي صلى الله عليه وسلم وكذلك روي عن أبي مسعود الزجاج عن معمر عن عمرو عن جابر عن النبي صلى الله عليه وسلم ورفعه صحيح وهو محفوظ عن أبي الزبير عن جابر مرفوعا
machine translationḤammād b. Zayd narrates it, and there is disagreement about him. Abū al-Rabīʿ al-Zahrānī narrated it from Ḥammād b. Zayd, from ʿAmr b. Dīnār, from Jābir, from the Prophet ﷺ. Al-Qawārīrī differed from him: he narrated it from Ḥammād, who said: ʿAmr narrated to me, or some of my companions from ʿAmr, from Jābir, as a statement of the Companion (mawqūf). Aḥmad b. Ibrāhīm al-Mawṣilī said, from Ḥammād, from ʿAmr, or it reached me from him, from Jābir, and he attributed it to the Prophet (raffaʿahu). Ibn Ḥassāb said, from Ḥammād: I heard ʿAmr, or I was told from him, from Jābir, as mawqūf. Isḥāq b. Abī Isrāʾīl said, from Ḥammād: I heard from ʿAmr, or my brother Saʿīd narrated to me from him, from Jābir, as mawqūf. ʿAlī b. al-Ḥasan al-Sulamī narrated it from al-Thawrī, from ʿAmr b. Dīnār, from Jābir, from the Prophet ﷺ. Likewise it is narrated from Abū Masʿūd al-Zajjāj, from Maʿmar, from ʿAmr, from Jābir, from the Prophet ﷺ, attributing it to him. It is sound (ṣaḥīḥ), and it is preserved (maḥfūẓ) from Abū al-Zubayr, from Jābir, as a statement of the Prophet (marfūʿ).
in المعجم الأوسط, p. 9086
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AHأَسَدُ بْنُ مُوسَىصدوق يغرب ، وفيه نصبحدثنا
- d. 283 AHالْمِقْدَامُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.