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العربية

al-Mu'jam al-Awsat 904

✧ Ahmad b. Yahya al-Halwani

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حَدَّثَنَا أَحْمَدُ قَالَ: نَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ أَبِي مَعْشَرٍ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ " إِذَا كَانَ فِي سَفَرٍ وَجَدَّ بِهِ السَّيْرُ، فَرَكِبَ قَبْلَ أَنْ يَفِيءَ الْفَيْءُ أَخَّرَ الظُّهْرَ حَتَّى يَدْخُلَ الْوَقْتُ الْأَوَّلُ مِنَ الْعَصْرِ، فَيَنْزِلُ، فَيُصَلِّيهِمَا جَمِيعًا، ثُمَّ يُؤَخِّرُ الْمَغْرِبَ حَتَّى يَبْدُوَ غُيُوبُ الشَّفَقِ، ثُمَّ يَنْزِلُ، فَيُصَلِّيهِمَا جَمِيعًا، الْمَغْرِبَ وَالْعِشَاءَ ".

Translation

Chain of narrators
  1. Aḥmad
  2. Saʿīd b. Sulaymān
  3. Abū Maʿshar
  4. Muḥammad b. Qays
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ When the Messenger of God ﷺ was on a journey and the travel became intense, if he mounted before the shade shifted, he would delay the noon prayer until the first time of the afternoon prayer entered, then he would dismount and pray them together. Then he would delay the sunset prayer until the disappearance of the twilight began, then he would dismount and pray them together—sunset and evening prayers.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    أخرجه الترمذي وقال هذا حديث حسن صحيح غريب من حديث ابن عباس

    machine translationAl-Tirmidhī recorded it and said: This is a good and sound (ḥasan ṣaḥīḥ), gharīb hadith from the narration of Ibn ʿAbbās.

    in المعجم الأوسط, p. 904
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه أبو معشر نجيح وفيه كلام كثير وقد وثقه بعضهم

    machine translationIn it is Abū Maʿshar Najīḥ, about whom there is much criticism, though some of them declared him trustworthy (thiqah).

    in المعجم الأوسط, p. 904

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Muḥammad b. Qays al-Madanī mawlá Yaʿqūb al-Qibṭī
    trustworthy (thiqah)d. During the days of al-Walīd b. Yazīd
    مُحَمَّدِ بْنِ قَيْسٍثقة
    عن
  4. Abū Maʿshar
    weak (ḍaʿīf), he grew old and his memory became confused (ikhtilāṭ)d. 170 AH
    أَبِي مَعْشَرٍضعيف ، أسن واختلط
    عن
  5. Saʿīd b. Sulaymān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AH
    سَعِيدُ بْنُ سُلَيْمَانَثقة حافظ
    نا
  6. Aḥmad b. Yaḥyā al-Ḥulwānī
    d. 296 AH
    أَحْمَدُ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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