al-Mu'jam al-Awsat 8780
✧ Mutallib b. Shu'ayb
Show the chain
وَبِهِ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
مَثَلُ الْمُهَجِّرِ إِلَى الصَّلَاةِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ، ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الْبَقَرَةَ، ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الْكَبْشَ، ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الدَّجَاجَةَ، ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الْبَيْضَةَ
Translation
Chain of narrators
- al-Layth
- Yazīd b. ʿAbdullāh
- Ibn Shihāb
- Abū Salamah b. ʿAbd al-Raḥman
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The likeness of the one who goes early to prayer is like the one who offers a camel as a sacrifice; then the one who comes after him is like the one who offers a cow; then the one who comes after him is like the one who offers a ram; then the one who comes after him is like the one who offers a chicken; then the one who comes after him is like the one who offers an egg.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 139 AH.يَزِيدَ بْنِ عَبْدِ اللهِثقة مكثر .عن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعبد الله بن صالح المصريصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثني
- مطلب بن شعيب بن حيان المروزيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.