MajelisNoteDalilدليل

al-Mu'jam al-Awsat 8627

✧ Mas'ud b. Muhammad al-Ramli

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حَدَّثَنَا مَسْعُودُ بْنُ مُحَمَّدٍ الرَّمْلِيُّ، ثَنَا عِمْرَانُ بْنُ هَارُونَ: ثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَأَفْرَغَ عَلَى يَدَيْهِ، ثُمَّ يُدْخِلُهَا فِي الْإِنَاءِ، ثُمَّ يَغْسِلُ فَرْجَهُ وَمَا مَسَّ النِّكَاحُ، ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثَ حَثَيَاتٍ، يُخَلِّلُ بَيْنَ أُصُولِ شَعَرِهِ، ثُمَّ يُفِيضُ عَلَى جَسَدِهِ، ثُمَّ يَغْسِلُ قَدَمَيْهِ حِينَ يَنْصَرِفُ

Translation

Chain of narrators
  1. Masʿūd b. Muḥammad al-Ramlī
  2. ʿImrān b. Hārūn
  3. Ibn Lahīʿah
  4. Abū al-Aswad
  5. ʿUrwah b. al-Zubayr
  6. ʿĀʾishah

✧ When the Messenger of Allah ﷺ performed ghusl from janabah, he would begin by pouring water over his hands, then he would put them into the vessel, then he would wash his private part and what the sexual act had touched, then he would perform wudu as for prayer, then he would pour three handfuls of water over his head, running his fingers through the roots of his hair, then he would pour water over his body, then he would wash his feet when he finished.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    مرفوعا بإسناد لا يساوي ذكره ضعيف

    machine translationRaised to the Prophet (marfūʿ) with a chain not worth mentioning; weak (ḍaʿīf).

    in المعجم الأوسط, p. 8627
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in المعجم الأوسط, p. 8627

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah)d. 130-odd AH
    أَبِي الْأَسْوَدِثقة
    عن
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  5. عِمْرَانُ بْنُ هَارُونَ
    حدثنا
  6. مسعود بن محمد الرملي
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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