al-Mu'jam al-Awsat 8445
✧ Musa b. Hazim al-Isbahani
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وَبِهِ: عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ
أَنَّ أَبَا ذَرٍّ الْغِفَارِيَّ، وَقَفَ عَلَى بَنِي غِفَارٍ فَقَالَ: يَا بَنِي غِفَارٍ، الصَّادِقُ الْمَصْدُوقُ ﷺ أَخْبَرَنِي: أَنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ: فَوْجًا طَاعِمِينَ كَاسِينَ رَاكِبِينَ، وَفَوْجًا يَمْشُونَ وَيَسْعَوْنَ، وَفَوْجًا تَسْتَحِثُّهُمُ الْمَلَائِكَةُ وَتَحْشُرُهُمُ النَّارُ مِنْ وَرَائِهِمْ "، قَالُوا: قَدْ عَرَفْنَا هَؤُلَاءِ وَهَؤُلَاءِ، فَمَا بَالُ الَّذِينَ يَمْشُونَ وَيَسْعَوْنَ ؟ قَالَ رَسُولُ اللهِ ﷺ: " يُلْقِي الْآفَةَ عَلَى الظَّهْرِ فَلَا يَبْقَى ظَهْرٌ، حَتَّى إِنَّ أَحَدَكُمْ لَيُعْطِي أَحَدَكُمُ الْحَدِيقَةَ الْمُنَجَّدَةَ لَهُ بِالشَّارِفِ ذَاتِ الْقَتَبِ فَلَا يَجِدُ
Translation
Chain of narrators
- Abū al-Ṭufayl
- Ḥudhayfah b. Asīd
✧ Abū Dharr al-Ghifārī stood before Banū Ghifār and said: “O Banū Ghifār, the truthful one who is believed ﷺ informed me that people will be gathered in three groups: a group who are fed, clothed, and mounted; a group who walk and hasten; and a group whom the angels urge on and the Fire drives from behind them.” They said: “We know these and these, but what about those who walk and hasten?” The Messenger of Allah ﷺ said: “Affliction will be cast upon beasts of burden, and no riding animal will remain, until one of you gives another his well-equipped garden in exchange for an old camel with a saddle, and he will not find one.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
روى هذا الحديث ابن عيينة عن العلاء بن أبي العباس الشاعر عن أبي الطفيل عن حلام بن جزل عن أبي ذر عن النبي صلى الله عليه وسلم وهو الصحيح ولزم الوليد بن جميع الطريق وتابع سعد بن الصلت ابن عيينة عن معروف عن أبي الطفيل عن حلام بن جزل عن أبي ذر عن النبي صلى الله عليه وسلم وهو الصحيح
machine translationIbn ʿUyaynah narrated this hadith from al-ʿAlāʾ b. Abī al-ʿAbbās the poet, from Abū al-Ṭufayl, from Ḥallām b. Jazl, from Abū Dharr, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version. Al-Walīd b. Jumayʿ kept to the route, and Saʿd b. al-Ṣalt corroborated him, (narrating) from Ibn ʿUyaynah, from Maʿrūf, from Abū al-Ṭufayl, from Ḥallām b. Jazl, from Abū Dharr, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version.
in المعجم الأوسط, p. 8445
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيأن
- a Companion, among the people of the Tree (Pledge of Riḍwān)d. 42 AHحُذَيْفَةَ بْنِ أَسِيدٍصحابي ، من أصحاب الشجرةعن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AHأَبِي الطُّفَيْلِله رؤيةعن
- truthful (ṣadūq), has lapses (wahm), and accused of Shīʿism (tashayyuʿ)d. between 151 and 160 AHالوليد بن عبد الله بن جميع الخزاعيصدوق يهم ، ورمي بالتشيعحدثني
- d. between 181 AH and 190 AHثابت بن الوليد بن عبد الله بن جميع الزهرينا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. after 220 AHمحمد بن بكير بن واصل الأصبهانيصدوق يخطئنا
- d. 294 AHموسى بن خازم بن سيار الأصبهانيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.