al-Mu'jam al-Awsat 8331
✧ Musa b. Zakariyya al-Tustari
Show the chain
حَدَّثَنَا مُوسَى بْنُ زَكَرِيَّا، ثَنَا عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّ، نَا حَفْصُ بْنُ جُمَيْعٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
قَالَتِ الْأَنْصَارُ: إِنَّ السَّعْيَ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ أَمْرِ الْجَاهِلِيَّةِ، فَأَنْزَلَ اللهُ تَعَالَى: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا
Translation
Chain of narrators
- Mūsá b. Zakariyyā
- ʿUmar b. Yaḥyá al-Ubullī
- Ḥafṣ b. Jumayʿ
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
✧ The Ansar said: 'The walking between al-Safa and al-Marwa is from the affairs of the pre-Islamic era.' So God Almighty revealed: 'Indeed, al-Safa and al-Marwa are among the rites of God. So whoever performs Hajj to the House or performs 'Umrah, there is no blame upon him to walk between them.'
Grades by grader
| Zarqānī | Good Chainin المعجم الأوسط, p. 8331 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه حفص بن جميع وهو ضعيف
machine translationIt includes Ḥafṣ b. Jumayʿ, and he is weak (ḍaʿīf).
in المعجم الأوسط, p. 8331 - Badr al-Dīn al-ʿAynī
روى الطبري وابن أبي حاتم في التفسير بإسناد حسن من حديث ابن عباس
machine translationAl-Ṭabarī and Ibn Abī Ḥātim narrated in their Tafsīr, with a good (ḥasan) chain of transmission, from the hadith of Ibn ʿAbbās.
in المعجم الأوسط, p. 8331 - Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in المعجم الأوسط, p. 8331
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- weak (ḍaʿīf)d. 180 AHحَفْصُ بْنُ جُمَيْعٍضعيفنا
- عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّحدثنا
- مُوسَى بْنُ زَكَرِيَّاحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.