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al-Mu'jam al-Awsat 8331

✧ Musa b. Zakariyya al-Tustari

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حَدَّثَنَا مُوسَى بْنُ زَكَرِيَّا، ثَنَا عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّ، نَا حَفْصُ بْنُ جُمَيْعٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

قَالَتِ الْأَنْصَارُ: إِنَّ السَّعْيَ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ أَمْرِ الْجَاهِلِيَّةِ، فَأَنْزَلَ اللهُ تَعَالَى: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا

Translation

Chain of narrators
  1. Mūsá b. Zakariyyā
  2. ʿUmar b. Yaḥyá al-Ubullī
  3. Ḥafṣ b. Jumayʿ
  4. Simāk b. Ḥarb
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ The Ansar said: 'The walking between al-Safa and al-Marwa is from the affairs of the pre-Islamic era.' So God Almighty revealed: 'Indeed, al-Safa and al-Marwa are among the rites of God. So whoever performs Hajj to the House or performs 'Umrah, there is no blame upon him to walk between them.'

Grades by grader

ZarqānīGood Chainin المعجم الأوسط, p. 8331hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه حفص بن جميع وهو ضعيف

    machine translationIt includes Ḥafṣ b. Jumayʿ, and he is weak (ḍaʿīf).

    in المعجم الأوسط, p. 8331
  • Badr al-Dīn al-ʿAynī

    روى الطبري وابن أبي حاتم في التفسير بإسناد حسن من حديث ابن عباس

    machine translationAl-Ṭabarī and Ibn Abī Ḥātim narrated in their Tafsīr, with a good (ḥasan) chain of transmission, from the hadith of Ibn ʿAbbās.

    in المعجم الأوسط, p. 8331
  • Ibn Ḥajar al-ʿAsqalānī

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in المعجم الأوسط, p. 8331

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. weak (ḍaʿīf)d. 180 AH
    حَفْصُ بْنُ جُمَيْعٍضعيف
    نا
  5. عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّ
    حدثنا
  6. مُوسَى بْنُ زَكَرِيَّا
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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