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al-Mu'jam al-Awsat 8232

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا مُحَمَّدُ بْنُ الْمِنْهَالِ، نَا أَبُو بَكْرِ بْنُ الْحَنَفِيِّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ، وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. Muḥammad b. al-Minhāl
  3. Abū Bakr b. al-Ḥanafī
  4. Ibn Abū Dhiʾb
  5. ʿAṭāʾ b. Abū Rabāḥ
  6. Jābir
  7. Rasūl Allāh ﷺ

✧ There is no divorce except after marriage, and no manumission except after ownership.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يروه عن ابن أبي ذئب إلا أبو بكر الحنفي ووكيع ولا رواه عن أبي بكر الحنفي إلا محمد بن المنهال

    machine translationNone narrated it from Ibn Abī Dhiʾb except Abū Bakr al-Ḥanafī and Wakīʿ, and none narrated it from Abū Bakr al-Ḥanafī except Muḥammad b. al-Minhāl.

    in المعجم الأوسط, p. 8232
  • Abū Ḥatim al-Rāzī

    هذه الأسانيد كلها وهم عندنا والصحيح ما روى الثوري عن ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم

    machine translationAll of these chains are an error (wahm) in our view. The sound (ṣaḥīḥ) one is what al-Thawrī narrated from Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ.

    in المعجم الأوسط, p. 8232
  • أبو زرعة الرازي

    هذه الأسانيد كلها وهم عندنا والصحيح ما روى الثوري عن ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم

    machine translationAll of these chains are an error (wahm) in our view. The sound (ṣaḥīḥ) one is what al-Thawrī narrated from Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ.

    in المعجم الأوسط, p. 8232
  • Dāraquṭnī

    الصحيح مرسل ليس فيه جابر

    machine translationThe sound (ṣaḥīḥ) version is the mursal one, in which Jābir does not appear.

    in المعجم الأوسط, p. 8232
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  • Yaḥyá b. Maʿīn

    لا يصح عن النبي صلى الله عليه وسلم لا طلاق قبل نكاح وأصح شيء فيه حديث ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم مرسلا

    machine translationNothing is authentic from the Prophet ﷺ regarding "there is no divorce before marriage", and the soundest report on it is the ḥadīth of Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ, as a mursal report.

    in المعجم الأوسط, p. 8232

Same hadith, other wordings

  • Bulughul Maram 1093{ لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ, وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ }

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنِ أَبِي ذِئْبٍثقة فقيه فاضل
    عن
  4. trustworthy (thiqah)d. 204 AH, or 207 AH
    أَبُو بَكْرِ بْنُ الْحَنَفِيِّثقة
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AH
    مُحَمَّدُ بْنُ الْمِنْهَالِثقة حافظ
    نا
  6. Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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