MajelisNoteDalilدليل

al-Mu'jam al-Awsat 8147

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا كَامِلُ بْنُ طَلْحَةَ الْجَحْدَرِيُّ، نَا ابْنُ لَهِيعَةَ، نَا يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا دَخَلَ رَمَضَانُ فُتِحَتْ أَبْوَابُ الْجِنَانِ كُلُّهَا، فَلَمْ يُغْلَقْ مِنْهَا بَابٌ إِلَى آخِرِ الشَّهْرِ، وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ إِلَى آخِرِ الشَّهْرِ، وَسُلْسِلَتْ مَرَدَةُ الشَّيَاطِينِ، وَلِلَّهِ عُتَقَاءُ عِنْدَ وَقْتِ كُلِّ فِطْرٍ يُعْتِقُهُمْ مِنَ النَّارِ

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. Kāmil b. Ṭalḥah al-Jaḥdarī
  3. Ibn Lahīʿah
  4. Yūnus b. Yazīd
  5. Ibn Shihāb
  6. Abū Salamah
  7. ʿĀʾishah
  8. Rasūl Allāh ﷺ

✧ When Ramadan enters, all the gates of Paradise are opened, and not one of them is closed until the end of the month; the gates of Hell are closed, and not one of them is opened until the end of the month; the rebellious devils are chained; and Allah has those freed from the Fire at the time of every breaking of the fast.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ابن لهيعة وحديثه حسن وفيه كلام وبقية رجاله رجال الصحيح

    machine translationIn it is Ibn Lahīʿah, whose hadith is good (ḥasan), though there is some criticism of him; and the rest of its narrators are narrators of the Ṣaḥīḥ.

    in المعجم الأوسط, p. 8147

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    نا
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  6. no harm in him (lā baʾs bih)d. 231 AH, or 232 AH
    كَامِلُ بْنُ طَلْحَةَ الْجَحْدَرِيُّلا بأس به
    نا
  7. Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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