MajelisNoteDalilدليل

Sunan Ibn Majah 1643

What was narrated concerning the virtues of Ramadan

Show the chain

حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِلَّهِ عِنْدَ كُلِّ فِطْرٍ عُتَقَاءَ وَذَلِكَ فِي كُلِّ لَيْلَةٍ

Translation

Chain of narrators
  1. Abū Kurayb
  2. Abū Bakr b. ʿAyyāsh
  3. al-Aʿmash
  4. Abū Sufyān
  5. Jābir

“At every breaking of the fast Allah has people whom He frees (from the Fire), and that happens every night.”

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasan Sahihfawazahmed0
Shuayb al-ArnautHasanfawazahmed0
al-AlbaniHasan Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    رجال إسناده ثقات لأن أبا سفيان وطلحة بن نافع روايته عن جابر صحيحة قال شعبة وقول البزار أن الأعمش لم يسمع من أبي سفيان غريب فإن روايته في الكتب الستة وهو معروف بالرواية عنه

    machine translationThe men of its chain are trustworthy (thiqah), because the narration of Abū Sufyān and Ṭalḥah b. Nāfiʿ from Jābir is sound (ṣaḥīḥ). Shuʿbah said: al-Bazzār's statement that al-Aʿmash did not hear from Abū Sufyān is strange, for his narration is in the Six Books, and he is known for narrating from him.

    in سنن ابن ماجه, p. 1709

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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