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al-Mu'jam al-Awsat 7648

✧ Muhammad b. Musa al-Istakhri

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وَبِهِ: عَنْ أَبَانَ بْنِ تَغْلِبٍ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ:

أَتَانَا كِتَابُ رَسُولِ اللهِ ﷺ وَنَحْنُ بِأَرْضِ جُهَيْنَةَ، أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

Translation

Chain of narrators
  1. Abān b. Taghlib
  2. al-Ḥakam
  3. ʿAbd al-Raḥman b. Abū Laylá
  4. ʿAbdullāh b. ʿUkaym

✧ The letter of the Messenger of God ﷺ came to us while we were in the land of Juhaynah: “Do not benefit from the carcass by its hide or sinew.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Daqīq al-ʿĪd

    تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب

    machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).

    in المعجم الأوسط, p. 7648
  • Ibn Ḥajar al-ʿAsqalānī

    وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب

    machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.

    in المعجم الأوسط, p. 7648
  • Aḥmad b. Ḥanbal

    تركه

    machine translationHe abandoned it.

    in المعجم الأوسط, p. 7648
  • Ibn Ḥajar al-ʿAsqalānī

    ثم تركه الإمام أحمد لما اضطربوا في إسناده

    machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.

    in المعجم الأوسط, p. 7648
Show 3 more

Narrators

  1. d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AH
    عَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّ
    عن
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقة
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  4. trustworthy (thiqah), criticized for Shīʿismd. 140 AH, or 141 AH, or after it
    أَبَانَ بْنِ تَغْلِبٍثقة , تكلم فيه للتشيع
    عن
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 182 AH, or 186 AH
    حسان بن إبراهيم الكرمانيصدوق يخطئ
    حدثنا
  6. بشر بن علي الكرماني
    نا
  7. محمد بن موسى بن إبراهيم الوتار
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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