al-Mu'jam al-Awsat 7485
✧ Muhammad b. Shu'ayb al-Isbahani
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حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، نَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، نَا عَبْدُ اللهِ بْنُ الْجَهْمِ، ثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ عُمَرَ بْنِ قَيْسٍ الْمَاصِرِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ:
إِنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ، قَالُوا: مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللهِ ﷺ ؟ فَقَالُوا: وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللهِ ﷺ ؟ فَكَلَّمُوهُ فِي ذَلِكَ، فَأَتَاهُ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ، أَنَّهُ كَانَ إِذَا سَرَقَ الشَّرِيفُ تَرَكُوهُ، وَإِذَا سَرَقَ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ، وَايْمُ اللهِ، لَوْ كَانَتْ فَاطِمَةَ بِنْتَ مُحَمَّدٍ لَقَطَعْتُ يَدَهَا " فَقَطَعَ يَدَهَا ".
Translation
Chain of narrators
- Muḥammad b. Shuʿayb
- Aḥmad b. Abū Surayj al-Rāzī
- ʿAbdullāh b. al-Jahm
- ʿAmr b. Abū Qays
- ʿUmar b. Qays al-Māṣir
- al-Zuhrī
- ʿUrwah b. al-Zubayr
- Um Salamah
✧ The Quraysh were troubled by the affair of the Makhzūmī woman who stole. They said: Who will speak to the Messenger of God ﷺ about her? They said: Who would dare to approach him except Usāma b. Zayd, the beloved of the Messenger of God ﷺ? So they spoke to him about that, and he came to him. The Messenger of God ﷺ said: Verily those before you were destroyed because when a noble person among them stole, they would leave him alone, and when a weak person stole, they would impose the legal punishment upon him. By God, if Fāṭima bt. Muḥammad were to steal, I would cut off her hand. Then he cut off her hand.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
عن عمر بن قيس الماصر إلا عمرو بن أبي قيس الرازي وخالفه أصحاب الزهري فقالوا عن الزهري عن عروة عن عائشة قلت ورجال الطبراني ثقات
in المعجم الأوسط, p. 7485
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), sometimes had lapses (wahm), and accused of Irjāʾd. 130 AHعُمَرَ بْنِ قَيْسٍ الْمَاصِرِصدوق ربما وهم، ورمي بالإرجاءعن
- Truthful (ṣadūq) with some errors (awhām)d. between 161 and 170 AHعَمْرُو بْنُ أَبِي قَيْسٍصدوق له أوهامحدثنا
- truthful (ṣadūq)d. between 211 and 220 AHعَبْدُ اللهِ بْنُ الْجَهْمِصدوقنا
- trustworthy (thiqah), ḥāfiẓ, has unusual reports (gharāʾib)d. after 240 AH, or shortly after al-Bukhārīأَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّثقة حافظ ، له غرائبنا
- d. 300 AHمُحَمَّدُ بْنُ شُعَيْبٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.