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العربية

al-Mu'jam al-Awsat 744

✧ Ahmad b. Ali al-Abbar

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حَدَّثَنَا أَحْمَدُ قَالَ: نَا سُلَيْمَانُ بْنُ النُّعْمَانِ الشَّيْبَانِيُّ قَالَ: نَا الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، عَنْ قَتَادَةَ، عَنْ قُسَامَةَ بْنِ زُهَيْرٍ. عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

إِنَّ الْمُؤْمِنَ إِذَا حُضِرَ، أَتَتْهُ الْمَلَائِكَةُ بِحَرِيرَةٍ فِيهَا مِسْكٌ، وَمِنْ ضَبَائِرِ الرَّيْحَانِ، وَتُسَلُّ رُوحُهُ كَمَا تُسَلُ الشَّعَرَةُ مِنَ الْعَجِينِ، وَيُقَالُ: يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ، اخْرُجِي رَاضِيَةً مَرْضِيَّةً، مَرْضِيًّا عَنْكِ، وَطُوِيَتْ عَلَيْهِ الْحَرِيرَةُ، ثُمَّ يَبْعَثُ بِهَا إِلَى عِلِّيِّينَ. وَإِنَّ الْكَافِرَ إِذَا حُضِرَ أَتَتِ الْمَلَائِكَةُ بِمِسْحٍ فِيهِ جَمْرَةٌ، فَتُنْزَعُ رُوحُهُ انْتِزَاعًا شَدِيدًا، وَيُقَالُ: أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ، اخْرُجِي سَاخِطَةً مَسْخُوطًا عَلَيْكِ إِلَى هَوَانٍ وَعَذَابٍ، وَإِذَا خَرَجَتْ رُوحُهُ، وَوُضِعَتْ عَلَى تِلْكَ الْجَمْرَةِ، فَإِنَّ لَهَا نَشِيشًا، فَيُطْوَى عَلَيْهَا الْمِسْحُ، وَيُذْهَبُ بِهَا إِلَى سِجِّينٍ

Translation

Chain of narrators
  1. Aḥmad
  2. Sulaymān b. al-Nuʿmān al-Shaybānī
  3. al-Qāsim b. al-Faḍl al-Ḥuddānī
  4. Qatādah
  5. Qusāmah b. Zuhayr
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ Indeed, when the believer is attended by death, the angels come to him with a silk cloth containing musk and bundles of sweet basil, and his soul is drawn out as a hair is drawn out of dough. And it is said: ‘O tranquil soul, come out pleased and pleasing, and pleased with you.’ Then the silk cloth is folded over it and it is sent up to the highest of the high. And when the disbeliever is attended by death, the angels come with a coarse cloth containing a live coal, and his soul is wrenched out with a violent wrenching. And it is said: ‘O wicked soul, come out angry and with anger upon you, to humiliation and punishment.’ And when his soul comes out and is placed upon that coal, it makes a hissing sound, and the coarse cloth is folded over it and it is taken away to the lowest of the low.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه قتادة واختلف عنه فرواه همام عن قتادة عن أبي الجوزاء عن أبي هريرة وخالفهم القاسم بن الفضل فرواه عن قتادة عن قسامة بن زهير عن أبي هريرة والله أعلم بالصواب

    machine translationQatādah narrates it, and there is disagreement about it from him. Hammām narrated it from Qatādah, from Abū al-Jawzāʾ, from Abū Hurayrah. Al-Qāsim b. al-Faḍl differed from them and narrated it from Qatādah, from Qasāmah b. Zuhayr, from Abū Hurayrah. And God knows best what is correct.

    in المعجم الأوسط, p. 744

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Qasāmah b. Zuhayr
    trustworthy (thiqah)d. after 80 AH, and before 100 AH
    قُسَامَةَ بْنِ زُهَيْرٍثقة
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. al-Qāsim b. al-Faḍl
    trustworthy (thiqah), accused of Irjāʾd. 167 AH
    الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّثقة ، رمي بالإرجاء
    نا
  5. Sulaymān b. al-Nuʿmān al-Shaybānī
    d. between 211 and 220 AH
    سُلَيْمَانُ بْنُ النُّعْمَانِ الشَّيْبَانِيُّ
    نا
  6. Aḥmad
    d. 290 AH
    أَحْمَدُ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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