al-Mu'jam al-Awsat 7390
✧ Muhammad b. Aban al-Isbahani
Show the chain
= وَبِهِ: عَنْ عُرْوَةَ، عَنْ عَائِشَةَ
أَنَّهَا أَخْبَرَتْهُ أَنَّهَا أَحْرَمَتْ فِي حَجَّةِ الْوَدَاعِ بِعُمْرَةٍ قَبْلَ الْحَجِّ، وَأَنَّهَا حَاضَتْ فَلَمْ تَطْهُرْ فَيَطُوفَ بِالْبَيْتِ، حَتَّى كَانَ يَوْمُ عَرَفَةَ، وَأَنَّهَا ذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: انْقُضِي رَأْسَكِ ثُمَّ امْتَشِطِي، ثُمَّ أَهِلِّي بِالْحَجِّ وَاتْرُكِي الْعُمْرَةَ ". فَفَعَلْتُ حَتَّى قَضَيْتُ حَجِّي، فَبَعَثَ رَسُولُ اللهِ ﷺ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، وَأَمَرَنِي أَنْ أَعْتَمِرَ مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي دَهَمَنِي الْحَجُّ وَلَمْ أَحْلِلْ مِنْهَا
Translation
Chain of narrators
- ʿUrwah
- ʿĀʾishah
✧ She informed him that she entered the state of ihram for umrah before the hajj during the Farewell Pilgrimage, and that she menstruated and did not become pure so that she could circumambulate the House, until the Day of Arafah. She mentioned that to the Messenger of God ﷺ, and the Messenger of God ﷺ said: Undo your hair, then comb it, then declare the intention for hajj and abandon the umrah. She said: So I did so until I completed my hajj. Then the Messenger of God ﷺ sent Abd al-Rahman b. Abi Bakr with me and ordered me to perform the umrah from al-Tanim in place of my umrah that the hajj had overtaken and from which I had not exited.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in المعجم الأوسط, p. 7390 - إسماعيل بن إسحاق بن إسماعيل البصري
لما اجتمع هؤلاء الثلاثة يعني القاسم والأسود وعمرة على أن عائشة كانت محرمة بحج لا بعمرة علمنا بذلك أن الرواية التي رويت عن عروة غلط
machine translationSince these three, meaning al-Qāsim, al-Aswad and ʿAmrah, agreed that ʿĀʾishah was in a state of iḥrām for Ḥajj and not for ʿUmrah, we know from this that the report narrated from ʿUrwah is mistaken (ghalaṭ).
in المعجم الأوسط, p. 7390
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسلعن
- سليمان بن أبي سليمان اليماميحدثنا
- trustworthy (thiqah)d. 206 AHعمر بن يونس بن القاسمثقةحدثنا
- truthful (ṣadūq)d. 250-odd AHإسحاق بن وهب العلافصدوقحدثنا
- d. 293 AHمحمد بن أبان الأصبهانيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.