MajelisNoteDalilدليل

al-Mu'jam al-Awsat 7368

✧ Muhammad b. Aban al-Isbahani

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حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، نَا أَحْمَدُ بْنُ سِنَانٍ، نَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ:

شَغَلَنَا الْأَحْزَابُ يَوْمَ الْخَنْدَقِ عَنْ صَلَاةِ الْعَصْرِ، فَقَالَ: مَا لَهُمْ ؟ مَلَأَ اللهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا، شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى حَتَّى غَرَبَتِ الشَّمْسُ

Translation

Chain of narrators
  1. Muḥammad b. Abān
  2. Aḥmad b. Sinān
  3. ʿAlī b. ʿĀṣim
  4. Khālid al-Ḥadhhāʾ
  5. Muḥammad b. Sīrīn
  6. ʿAbīdah al-Salmānī
  7. ʿAlī b. Abū Ṭālib

✧ The confederates distracted us on the day of the trench from the afternoon prayer, so he said: What is wrong with them? May Allah fill their graves and their houses with fire. They distracted us from the middle prayer until the sun set.

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Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
    عَبِيدَةَ السَّلْمَانِيِّتابعي كبير ، مخضرم ، فقيه ثبت
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٍ الْحَذَّاءِثقة يرسل.
    عن
  5. truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AH
    عَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيع
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَحْمَدُ بْنُ سِنَانٍثقة حافظ
    نا
  7. مُحَمَّدُ بْنُ أَبَانَ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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