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العربية

al-Mu'jam al-Awsat 7277

✧ Muhammad b. Rashid al-Isbahani

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حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ الْأَصْبَهَانِيُّ، ثَنَا مُوسَى بْنُ عَامِرٍ أَبُو عَامِرٍ، ثَنَا عِرَاكُ بْنُ خَالِدِ بْنِ يَزِيدَ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ: قَالَ النَّبِيُّ ﷺ:

رَحِمَ اللهُ مَنْ سَمِعَ مَقَالَتِي هَذِهِ فَحَفِظَهَا حَتَّى يُبَلِّغَهَا غَيْرَهُ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ: إِخْلَاصُ الْعَمَلِ لِلهِ، وَالنُّصْحُ لِأَئِمَّةِ الْمُسْلِمِينَ، وَاللُّزُومُ لِجَمَاعَتِهِمْ، فَإِنَّ دُعَاءَهُمْ يُحِيطُ مِنْ وَرَائِهِمْ، إِنَّهُ مَنْ تَكُنِ الدُّنْيَا نِيَّتَهُ يَجْعَلِ اللهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَيُشَتِّتِ اللهُ عَلَيْهِ ضَيْعَتَهُ، وَلَا يَأْتِيهِ مِنْهَا إِلَّا مَا كُتِبَ لَهُ، وَمَنْ تَكُنِ الْآخِرَةُ نِيَّتَهُ يَجْعَلِ اللهُ غِنَاهُ فِي قَلْبِهِ، وَيَكْفِيهِ ضَيْعَتَهُ، وَتَأْتِيهِ الدُّنْيَا وَهِيَ رَاغِمَةٌ

Translation

Chain of narrators
  1. Muḥammad b. Rāshid al-Aṣbahānī
  2. Mūsá b. ʿĀmir Abū ʿĀmir
  3. ʿIrāk b. Khālid b. Yazīd
  4. Ibrāhīm b. Abū ʿAblah
  5. Muḥammad b. ʿAjlān
  6. his father
  7. Zayd b. Thābit
  8. al-Nabī ﷺ

✧ May Allah have mercy on the one who hears this saying of mine and memorizes it until he conveys it to another. Three things: no heart of a Muslim person should begrudge them — sincerity of action for Allah, giving good counsel to the leaders of the Muslims, and adhering to their community, for their supplication encompasses what is behind them. Whoever has the world as his intention, Allah will place his poverty before his eyes, and Allah will scatter his estate for him, and nothing of it will come to him except what is written for him. And whoever has the Hereafter as his intention, Allah will place his richness in his heart, and suffice him his estate, and the world will come to him while it is compelled.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Jami' at-Tirmidhi 2657

Narrators

  1. Zayd b. Thābit al-Anṣārī
    Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AH
    زَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحي
    عن
  2. His father
    no harm in him (lā baʾs bih)d. between 101 AH and 110 AH
    أَبِيهِلا بأس به
    عن
  3. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. Ibrāhīm b. Abī ʿAblah
    trustworthy (thiqah)d. 151 AH, or 152 AH, or 153 AH
    إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَثقة
    عن
  5. ʿIrāk b. Khālid b. Yazīd b. Ṣubayḥ
    weak (layyin)d. between 191 and 200 AH
    عِرَاكُ بْنُ خَالِدِ بْنِ يَزِيدَلين
    حدثنا
  6. Abū ʿĀmir
    Truthful (ṣadūq) with some errors (awhām)d. 255 AH, or 280 AH
    مُوسَى بْنُ عَامِرٍ أَبُو عَامِرٍصدوق له أوهام
    حدثنا
  7. Muḥammad b. Rāshid
    d. 309 AH
    مُحَمَّدُ بْنُ رَاشِدٍ الْأَصْبَهَانِيُّ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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