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العربية

al-Mu'jam al-Awsat 7143

✧ Muhammad b. Nuh b. Harb al-Askari

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حَدَّثَنَا مُحَمَّدُ بْنُ نُوحِ بْنِ حَرْبٍ، نَا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ، نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ، وَلَا تَبَرْقَعْ، وَلَا تَقَفَّزْ ".

Translation

Chain of narrators
  1. Muḥammad b. Nūḥ b. Ḥarb
  2. Muḥammad b. Mūsá al-Ḥarashī
  3. Ḥammād b. Zayd
  4. Muḥammad b. Isḥāq
  5. Nāfiʿ
  6. Ibn ʿUmar
  7. Rasūl Allāh ﷺ

✧ A woman in ihram should not wear a face veil, nor a burqa‘, nor gloves.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    لا يتابع إبراهيم بن سعيد هذا على رفعه قال ورواه جماعة عن نافع من قول ابن عمر

    machine translationIbrāhīm b. Saʿīd is not corroborated in this narration in raising it to the Prophet (marfūʿ). He said: A group narrated it from Nāfiʿ as a statement of Ibn ʿUmar.

    in المعجم الأوسط, p. 7143
  • ʿAbd al-Raḥmān b. al-Jawzī

    حديث ابن عمر اختلف في رفعه ووقفه

    machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.

    in المعجم الأوسط, p. 7143
  • Khaṭṭābī

    وعللوه بأن ذكر القفازين إنما هو قول ابن عمر ليس عن النبي صلى الله عليه وسلم

    machine translationThey gave it as a defect (ʿillah) that the mention of the gloves is only the statement of Ibn ʿUmar and is not from the Prophet ﷺ.

    in المعجم الأوسط, p. 7143
  • Shafiʿī

    علق الشافعي القول في ذلك يعني قوله لا تنتقب المرأة

    machine translational-Shāfiʿī left the matter regarding this undecided, meaning his statement "A woman must not wear the face veil."

    in المعجم الأوسط, p. 7143
Show 4 more
  • Ibn Daqīq al-ʿĪd

    استشكل الشيخ تقي الدين في الإمام الحكم بالإدراح في هذا الحديث من وجهين

    machine translationShaykh Taqī al-Dīn, in al-Imām, found the ruling of insertion (idrāj) in this hadith problematic on two grounds.

    in المعجم الأوسط, p. 7143
  • عبد الرحيم العراقي

    في الوجه الأول قرينة تدل على عدم الإدراج فإن الحديث ضعيف لأن إبراهيم بن سعيد المدني مجهول

    machine translationIn the first ground there is an indication that there is no insertion, for the hadith is weak (ḍaʿīf) because Ibrāhīm b. Saʿīd al-Madanī is unknown (majhūl).

    in المعجم الأوسط, p. 7143
  • al-Dhahabi

    إن إبراهيم بن سعيد هذا منكر الحديث غير معروف ثم قال له حديث واحد في الإحرام أخرجه أبو داود وسكت عنه فهو مقارب الحال

    machine translationThis Ibrāhīm b. Saʿīd is one whose narrations are rejected (munkar al-ḥadīth) and is not well known. Then he said: He has a single hadith on ihram, which Abū Dāwūd transmitted and was silent about, so his status is close to acceptable (muqārib al-ḥāl).

    in المعجم الأوسط, p. 7143
  • علي بن أبي عيسى

    من قول ابن عمر أدرج في الحديث يعني لا تنتقب المرأة

    machine translation"From the statement of Ibn ʿUmar" was inserted into the hadith (mudraj), meaning: "A woman must not wear the face veil (niqāb)."

    in المعجم الأوسط, p. 7143

Other narrations of this report

Sunan Abi Dawud 1826Sunan Abi Dawud 1827

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    نا
  5. Muḥammad b. Mūsá al-Ḥarashī
    weak (layyin)d. 248 AH
    مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّلين
    نا
  6. Muḥammad b. Nūḥ b. Ḥarb
    مُحَمَّدُ بْنُ نُوحِ بْنِ حَرْبٍ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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