Sunan Abi Dawud 1826
What The Muhrim Should Wear
Show the chain
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ
الْمُحْرِمَةُ لاَ تَنْتَقِبُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Ibrāhīm b. Saʿīd al-Madīnī
- Nāfiʿ
- Ibn ʿUmar
- al-Nabī ﷺ
Ibn ‘Umar reported that the Prophet ﷺ as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Grades by grader
| al-Albani | SoundAnother source records this grader as “Weak” (hadithunlocked). | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 1826 | hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
قال أبو داود إبراهيم شيخ مدني ليس له كثير حديث وقال ابن عدي ليس بالمعروف وقال في الميزان منكر الحديث غير معروف
machine translationAbū Dāwūd said: Ibrāhīm is a shaykh of Medina who does not have many hadiths. Ibn ʿAdī said: He is not well known (laysa bi-l-maʿrūf). And he said in al-Mīzān: His hadith is rejected (munkar al-ḥadīth), unknown (ghayr maʿrūf).
in سنن أبي داود, p. 1822 - Badr al-Dīn al-ʿAynī
قول الشيخ إن هذا يمنع من الإدراج مخالف لقوله في الاقتراح إنه يضعف لا يمنعه فلعل بعض من ظنه مرفوعا قدمه والتقديم والتأخير في الحديث سائغ بناء على جواز الرواية بالمعنى قاله العيني رحمه الله
machine translationThe shaykh's statement that this prevents interpolation (idrāj) contradicts his statement in al-Iqtirāḥ that it weakens it but does not prevent it. Perhaps some who thought it was raised (marfūʿ) put it first, and advancing and delaying parts within a hadith is permissible, based on the permissibility of narrating by meaning. Al-ʿAynī, may God have mercy on him, said this.
in سنن أبي داود, p. 1822 - ابن عدي
هذا الحديث لا يتابع إبراهيم بن سعيد هذا على رفعه ورواه جماعة عن نافع من قول ابن عمر
machine translationNo one corroborates this Ibrāhīm b. Saʿīd in raising this hadith to the Prophet. A group narrated it from Nāfiʿ as the statement of Ibn ʿUmar.
in سنن أبي داود, p. 1822 - العظيم آبادي محمد بن علي
وقد روى هذا الحديث حاتم بن إسماعيل أي مرفوعا بذكر هذه الجملة ولا تنتقب المرأة الحرام كما رواها الليث
machine translationḤātim b. Ismāʿīl also narrated this hadith, that is, as raised (marfūʿ), mentioning this sentence, "and the woman in ihram must not wear the face veil (niqāb)", as al-Layth narrated it.
in سنن أبي داود, p. 1822
Show 3 more
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إنه رواه الليث مدرجا
machine translationAl-Layth narrated it with an interpolation (mudraj).
in سنن أبي داود, p. 1822 - Ibn Daqīq al-ʿĪd
قد استشكل الحكم بالإدراج في هذا الحديث من وجهين ورود النهي عن النقاب والقفازين مفردا مرفوعا وأنه جاء النهي عن القفازين مبتدأ به في صدر الحديث مسندا إلى النبي صلى الله عليه وسلم سابقا على النهي عن غيره وهذا يمنع من الإدراج ويخالف الطريق المشهورة
machine translationThe ruling of interpolation (idrāj) in this hadith has been found problematic on two grounds: first, the prohibition of the face veil and of gloves has come separately as a raised report (marfūʿ); second, the prohibition of gloves has come at the very beginning of the hadith, attributed to the Prophet ﷺ, before the prohibition of anything else. This prevents interpolation and contradicts the well-known route.
in سنن أبي داود, p. 1822 - ʿAbd al-Raḥmān b. al-Jawzī
حديث ابن عمر اختلف في رفعه ووقفه
machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.
in سنن أبي داود, p. 1822
Other narrations of this report
Sunan Abi Dawud 1827Musnad Ahmad 4740al-Sunan al-Kubra (al-Bayhaqi) 9137al-Sunan al-Kubra (al-Bayhaqi) 9166al-Sunan al-Kubra (al-Nasa'i) 5855al-Mustadrak (al-Hakim) 1788
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- unknown in status (majhūl al-ḥāl)إِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّمجهول الحالنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)
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