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al-Mu'jam al-Awsat 7132

✧ Muhammad b. Nuh b. Harb al-Askari

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وَبِهِ حَدَّثَنَا يَحْيَى بْنُ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ قَالَ:

بَعَثَ النَّبِيُّ ﷺ وَفْدًا إِلَى الْيَمَنِ، فَأَمَّرَ عَلَيْهِمْ أَمِيرًا مِنْهُمْ، وَهُوَ أَصْغَرُهُمْ، فَمَكَثَ أَيَّامًا لَمْ يَسِرْ، فَلَقِيَ النَّبِيُّ ﷺ رَجُلًا مِنْهُمْ، فَقَالَ: يَا فُلَانُ، مَا لَكَ، أَمَا انْطَلَقْتَ ؟ " قَالَ: يَا رَسُولَ اللهِ، أَمِيرُنَا يَشْتَكِي رِجْلَهُ، فَأَتَاهُ النَّبِيُّ ﷺ، إِذْ نَفَثَ عَلَيْهِ: " بِسْمِ اللهِ وَبِاللهِ، أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا فِيهَا "، سَبْعَ مَرَّاتٍ، فَبَرَأَ الرَّجُلُ. فَقَالَ لَهُ شَيْخٌ: يَا رَسُولَ اللهِ، أَتُؤَمِّرُهَ عَلَيْنَا وَهُوَ أَصْغَرُنَا ؟ فَذَكَرَ النَّبِيُّ ﷺ قِرَاءَتَهُ لِلْقُرْآنِ، فَقَالَ الشَّيْخُ: يَا رَسُولَ اللهِ، لَوْلَا أَنِّي أَخَافُ أَنْ أَتَوَسَّدَهُ فَلَا أَقُومُ بِهِ لَتَعَلَّمْتُهُ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " تَعَلَّمْهُ، فَإِنَّمَا مَثَلُ الْقُرْآنِ كَجِرَابٍ مَلَأْتَهُ مِسْكًا، ثُمَّ رَبَطْتَ عَلَى فِيهِ، فَإِنْ فَتَحْتَ فَاحَ رِيحُ الْمِسْكِ، وَإِنْ تَرَكْتَهُ كَانَ مِسْكًا مَوْضُوعًا، كَذَلِكَ مَثَلُ الْقُرْآنِ إِذَا قَرَأْتَهُ، أَوْ كَانَ فِي صَدْرِكَ ".

Translation

Chain of narrators
  1. Yaḥyá b. Salamah b. Kuhayl
  2. his father
  3. Abū ʿAbd al-Raḥman al-Sulamī
  4. ʿUthmān

✧ The Prophet ﷺ sent a delegation to Yemen and appointed over them a commander from among them, though he was the youngest of them. He stayed for some days without setting out. The Prophet ﷺ met one of them and said, 'O so-and-so, what is the matter with you? Have you not departed?' He said, 'O Messenger of Allah, our commander is complaining of pain in his leg.' The Prophet ﷺ came to him and blew over him: 'In the name of Allah and by Allah, I seek refuge in the might of Allah and His power from the evil of what is in it,' seven times, and the man recovered. An old man said to him, 'O Messenger of Allah, will you put him in command over us when he is the youngest of us?' The Prophet ﷺ then mentioned his recitation of the Qur'an. The old man said, 'O Messenger of Allah, were it not that I fear I would take it as a pillow and not rise with it, I would learn it.' The Messenger of Allah ﷺ said to him: 'Learn it, for the likeness of the Qur'an is like a leather bag you have filled with musk and then tied its opening. If you open it, the fragrance of musk spreads; and if you leave it, it remains musk set aside. Similarly is the likeness of the Qur'an when you recite it or when it is in your heart.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه يحيى بن سلمة بن كهيل ضعفه الجمهور ووثقه ابن حبان وقال في أحاديث ابنه عنه مناكير قلت ليس هذا من رواية ابنه عنه

    in المعجم الأوسط, p. 7132

Other narrations of this report

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    عن
  2. trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followed
    أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّثقة ثبت
    عن
  3. trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AH
    أَبِيهِثقة
    عن
  4. abandoned (matrūk), and he was Shīʿī.d. 168 AH, or 169 AH, or 172 AH, or 179 AH
    يَحْيَى بْنُ سَلَمَةَ بْنِ كُهَيْلٍمتروك ، وكان شيعيا .
    حدثنا
  5. truthful (ṣadūq)d. 217 AH
    إسماعيل بن صبيح اليشكريصدوق
    حدثنا
  6. أحمد بن محمد بن المعلى الهداديصدوق
    حدثنا
  7. محمد بن نوح العسكري
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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