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العربية

al-Mu'jam al-Awsat 7058

✧ Muhammad b. Yahya b. Sahl b. Muhammad al-Askari

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ سَهْلِ بْنِ مُحَمَّدٍ الْعَسْكَرِيُّ، ثَنَا بِشْرُ بْنُ هِلَالٍ الصَّوَّافُ، ثَنَا يُوسُفُ بْنُ عَطِيَّةَ، ثَنَا عَبْدُ اللهِ الدَّانَاجُ وَمَطَرٌ الْوَرَّاقُ وَقَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

خَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَابِ الْبَيْتِ، وَهُوَ يُرِيدُ الْحُجْرَةَ، فَسَمِعَ نَاسًا يَخْتَصِمُونَ فِي الْقَدَرِ، يَقُولُ أَحَدُهُمْ: أَلَمْ يَقُلِ اللهُ فِي آيَةِ كَذَا وَكَذَا ؟ وَيَقُولُ الْآخَرُ: أَلَمْ يَقُلِ اللهُ فِي آيَةِ كَذَا وَكَذَا ؟ فَخَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَابِ الْحُجْرَةِ، كَأَنَّمَا فُقِئَ فِي وَجْهِهِ مِثْلُ حَبِّ الرُّمَّانِ، فَقَالَ: أَبِهَذَا أُمِرْتُمْ ؟ - أَوْ " بِهَذَا بُعِثْتُمْ ؟ " - إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِأَشْبَاهِ هَذَا، ضَرَبُوا كِتَابَ اللهِ بَعْضَهُ بِبَعْضٍ، أَمَرَكُمُ اللهُ بِأَمْرٍ فَاقْبَلُوهُ، وَنَهَاكُمْ عَنْ شَيْءٍ فَانْتَهُوا عَنْهُ " فَمَا سَمِعَ النَّاسُ أَحَدًا بَعْدَ ذَلِكَ تَكَلَّمَ فِي الْقَدَرِ، حَتَّى كَانَ لَيَالِي الْحَجَّاجِ، فَكَانَ أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ، فَقَتَلَهُ الْحَجَّاجُ ".

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. Sahl b. Muḥammad al-ʿAskarī
  2. Bishr b. Hilāl al-Ṣawwāf
  3. Yūsuf b. ʿAṭiyyah
  4. ʿAbdullāh al-Dānāj and Maṭar al-Warrāq Waqatādah
  5. Anas b. Mālik

✧ The Messenger of Allah ﷺ went out of the door of the house intending to go to the room, and he heard people disputing about predestination. One of them was saying, 'Didn't Allah say in such-and-such a verse?' and the other was saying, 'Didn't Allah say in such-and-such a verse?' So the Messenger of Allah ﷺ came out of the door of the room, and it was as if a pomegranate seed had been burst on his face. He said, 'Is this what you were commanded with?'—or 'Is this what you were sent with?'—'Those before you were destroyed only by things like this; they struck the Book of Allah against itself. Allah commands you with a matter, so accept it, and He forbids you from something, so desist from it.' Then no one was heard speaking about predestination after that until the nights of al-Hajjaj. The first to speak about predestination was Ma'bad al-Juhani, and al-Hajjaj killed him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    هذا الحديث عن مطر يرويه عنه يوسف بن عطية وليوسف بن عطية غير ما ذكرت من الحديث ومنها الحديث عن ثابت وعن غيره وعامة حديثه مما لا يتابع عليه

    in المعجم الأوسط, p. 7058
  • Dāraquṭnī

    والصواب عن قتادة ومطر الوراق عن عمرو بن شعيب عن أبيه عن جده

    machine translationThe correct version is from Qatādah and Maṭar al-Warrāq, from ʿAmr b. Shuʿayb, from his father, from his grandfather.

    in المعجم الأوسط, p. 7058

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    وَقَتَادَةُثقة ثبت
    حدثنا
  3. Yūsuf b. ʿAṭiyyah
    abandoned (matrūk)d. 187 AH
    يُوسُفُ بْنُ عَطِيَّةَمتروك
    حدثنا
  4. Bishr b. Hilāl al-Ṣawwāf
    trustworthy (thiqah)d. 247 AH
    بِشْرُ بْنُ هِلَالٍ الصَّوَّافُثقة
    حدثنا
  5. Muḥammad b. Yaḥyá b. Sahl b. Muḥammad al-ʿAskarī
    محمد بن يحيى بن سهل بن محمد العسكري
    حدثنا
  6. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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