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العربية

al-Mu'jam al-Awsat 700

✧ Ahmad b. Ali al-Abbar

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حَدَّثَنَا أَحْمَدُ قَالَ: نَا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ. عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ

أَنَّ رَجُلًا، أَرَادَ أَنْ يُبَايِعَ النَّبِيَّ ﷺ، فَأَبْصَرَهُ النَّبِيُّ ﷺ وَعَلَيْهِ أَثَرُ صُفْرَةٍ، فَأَبَى أَنْ يُبَايِعَهُ، وَقَالَ: طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ، وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ

Translation

Chain of narrators
  1. Aḥmad
  2. Ibrāhīm b. Bashhār al-Ramādī
  3. Sufyān b. ʿUyaynah
  4. ʿĀṣim al-Aḥwal
  5. Abū ʿUthmān al-Nahdī
  6. Abū Mūsá al-Ashʿarī

✧ A man wanted to pledge allegiance to the Prophet ﷺ. The Prophet ﷺ saw him and noticed traces of yellow perfume on him, so he refused to accept his pledge and said: The perfume of men is that whose scent is apparent while its color is hidden, and the perfume of women is that whose color is apparent while its scent is hidden.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه إبراهيم بن بشار الرمادي وهو ضعيف وقد وثق وبقية رجاله رجال الصحيح

    in المعجم الأوسط, p. 700

Other narrations of this report

Sunan Abi Dawud 2174Ash-Shama'il al-Muhammadiyah 219

Narrators

  1. Abū Mūsá al-Ashʿarī
    a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AH
    أَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهور
    عن
  2. Abū ʿUthmān al-Nahdī
    trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AH
    أَبِي عُثْمَانَ النَّهْدِيِّثقة ثبت عابد
    عن
  3. ʿĀṣim b. Sulaymān al-Aḥwal
    trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍ الْأَحْوَلِثقة
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. Ibrāhīm b. Bashshār
    a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AH
    إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّحافظ له أوهام
    نا
  6. Aḥmad
    d. 290 AH
    أَحْمَدُ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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