al-Mu'jam al-Awsat 6837
✧ Muhammad b. Ahmad b. Labid al-Bayruti
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ لَبِيدٍ، نَا صَفْوَانُ بْنُ صَالِحٍ، ثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، نَا عَبْدُ الْمَلِكِ بْنُ حُمَيْدٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ:
كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِأَرْضِ جُهَيْنَةَ أَلَّا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِعَصَبٍ، وَلَا إِهَابٍ
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Labīd
- Ṣafwān b. Ṣāliḥ
- al-Walīd b. Muslim
- ʿAbd al-Malik b. Ḥumayd
- al-Ḥakam b. ʿUtaybah
- al-Qāsim b. Mukhaymirah
- ʿAbdullāh b. ʿUkaym
✧ The Messenger of God ﷺ wrote to us while we were in the land of Juhaynah: Do not make use of anything from carrion, neither sinew nor hide.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in المعجم الأوسط, p. 6837 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in المعجم الأوسط, p. 6837 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in المعجم الأوسط, p. 6837 - Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in المعجم الأوسط, p. 6837
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 6837 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 6837 - Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in المعجم الأوسط, p. 6837
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah), excellent (fāḍil)d. 100 AH, 101 AH, also said 111الْقَاسِمِ بْنِ مُخَيْمِرَةَثقة فاضلعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- trustworthy (thiqah)d. between 151 AH and 160 AHعَبْدُ الْمَلِكِ بْنُ حُمَيْدٍثقةنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah). And he used to practise concealment of equalisation (tadlīs al-taswiyah), said by Abū Zurʿah al-Dimashqīd. 237 AH, or 238 AH, or 239 AHصَفْوَانُ بْنُ صَالِحٍثقة . وكان يدلس تدليس التسوية ، قاله أبو زرعة الدمشقينا
- d. between 281 and 290 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ لَبِيدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.