al-Mu'jam al-Awsat 6827
✧ Muhammad b. Harun b. Muhammad b. Bakkar
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حَدَّثَنَا مُحَمَّدُ بْنُ هَارُونَ، نَا هِشَامٌ، نَا حَاتِمٌ، نَا مُحَمَّدُ بْنُ عَجْلَانَ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ﷺ قَالَ:
عَلَيْكُمْ بِقِيَامِ اللَّيْلِ، وَلَوْ رَكْعَةً وَاحِدَةً، فَخَرَجَ يَوْمًا إِلَى الصُّبْحِ، فَإِذَا رَجُلٌ يَرْكَعُ، فَقَالَ: " هَلْ أَنْتُمْ مُنْتَهُونَ ؟ أَصَلَاتَانِ مَعًا ؟
Translation
Chain of narrators
- Muḥammad b. Hārūn
- Hishām
- Ḥātim
- Muḥammad b. ʿAjlān
- Ḥusayn b. ʿAbdullāh
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
✧ You must observe the night prayer, even if it be a single rak'ah. One day he went out for the morning prayer and found a man performing rak'ahs, so he said: "Will you not stop? Two prayers together?"
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنِ بْنِ عَبْدِ اللهِضعيفعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةنا
- His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AHحَاتِمٌصحيح الكتاب ، صدوق يهمنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامٌصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصحنا
- d. 289 AHمُحَمَّدُ بْنُ هَارُونَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.