al-Mu'jam al-Awsat 6756
✧ Muhammad b. Abi Zur'ah al-Dimashqi
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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي زُرْعَةَ، ثَنَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ سُمَيْعٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ سَلَمَةَ النَّصْرِيُّ الْكُوفِيُّ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ الْيَشْكُرِيِّ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ:
خَطَبَنَا رَسُولُ اللهِ ﷺ، فَقَالَ: إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَإِيَّاكُمْ وَالْفُحْشَ، فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ، وَإِيَّاكُمْ وَالشُّحَّ، فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ، أَمَرَهُمْ أَنْ يَقْطَعُوا أَرْحَامَهُمْ فَقَطَعُوا، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، وَأَيُّ الْجِهَادِ أَفْضَلُ ؟، فَقَالَ: " أَنْ يُهَرَاقَ دَمُكَ، وَيُعْقَرَ جَوَادُكَ قَالَ: فَأَيُّ الْهِجْرَةِ أَفْضَلُ ؟ قَالَ: " أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ، وَهُمَا هِجْرَتَانِ: هِجْرَةٌ لِلْحَاضِرِ، وَهِجْرَةٌ لِلْبَادِي، فَأَمَّا هِجْرَةُ الْبَادِي فَإِذَا دُعِيَ أَجَابَ، وَإِذَا أُمِرَ أَطَاعَ، وَأَمَّا هِجْرَةُ الْحَاضِرِ فَأَشَدُّهُمَا بَلِيَّةً، وَأَعْظَمُهُمَا أَجْرًا
Translation
Chain of narrators
- Muḥammad b. Abū Zurʿah
- Hishām b. ʿAmmār
- Muḥammad b. ʿĪsá b. Sumayʿ
- Muʿāwiyah b. Salamah al-Naṣrī al-Kūfī
- al-Mughīrah b. ʿAbdullāh al-Yashkurī
- ʿAbdullāh b. al-Ḥārith
- Abū Kathīr al-Zubaydī
- ʿAbdullāh b. ʿAmr
✧ The Messenger of Allah ﷺ addressed us and said: Beware of oppression, for oppression will be darknesses on the Day of Resurrection. Beware of obscenity, for Allah does not love obscenity or indecency. Beware of miserliness, for miserliness destroyed those before you: it commanded them to sever their ties of kinship and they severed them. A man said: O Messenger of Allah, which jihad is most virtuous? He said: That your blood be spilled and your horse be hamstrung. He said: Which emigration is most virtuous? He said: That you abandon what your Lord dislikes. There are two emigrations: an emigration for the settled and an emigration for the bedouin. As for the emigration of the bedouin, when he is called he answers, and when he is commanded he obeys. As for the emigration of the settled, it is the more severe of the two in trial and the greater of the two in reward.
Grades by grader
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Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)d. between 81 and 90 AHأَبِي كَثِيرٍ الزُّبَيْدِيِّمقبولعن
- trustworthy (thiqah)عَبْدِ اللهِ بْنِ الْحَارِثِثقةعن
- trustworthy (thiqah)d. between 91 and 100 AHالْمُغِيرَةِ بْنِ عَبْدِ اللهِ الْيَشْكُرِيِّثقةعن
- acceptable (maqbūl)d. between 141 and 150 AHمُعَاوِيَةُ بْنُ سَلَمَةَ النَّصْرِيُّ الْكُوفِيُّمقبولحدثني
- Truthful (ṣadūq), errs, practises concealment (tadlīs), and accused of Qadarismd. 204 AH, or 206 AHمُحَمَّدُ بْنُ عِيسَى بْنِ سُمَيْعٍصدوق يخطئ ويدلس ورمي بالقدرحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- d. died shortly after 281 AHمُحَمَّدُ بْنُ أَبِي زُرْعَةَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.