al-Mu'jam al-Awsat 6496
✧ Muhammad b. Isa b. Shaybah al-Misri
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ شَيْبَةَ، ثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ أَبُو الْمُنْذِرِ، ثَنَا الْمَسْعُودِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ، قَالَ:
أَتَانَا كِتَابُ رَسُولِ اللهِ ﷺ: أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ
Translation
Chain of narrators
- Muḥammad b. ʿĪsá b. Shaybah
- Muḥammad b. Manṣūr al-Ṭūsī
- Ismāʿīl b. ʿUmar Abū al-Mundhir
- al-Masʿūdī
- ʿAbd al-Malik b. ʿUmayr
- ʿAbdullāh b. ʿUkaym
✧ The letter of the Messenger of God ﷺ came to us: “Do not benefit from the carcass by its hide or sinew.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in المعجم الأوسط, p. 6496 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in المعجم الأوسط, p. 6496 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in المعجم الأوسط, p. 6496 - Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in المعجم الأوسط, p. 6496
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- Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in المعجم الأوسط, p. 6496 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 6496 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 6496
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطحدثنا
- trustworthy (thiqah)d. after 200 AHإِسْمَاعِيلُ بْنُ عُمَرَ أَبُو الْمُنْذِرِثقةحدثنا
- trustworthy (thiqah)d. 254 AH, or 256 AHمُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّثقةحدثنا
- acceptable (maqbūl)d. 300 AHمُحَمَّدُ بْنُ عِيسَى بْنِ شَيْبَةَمقبولحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.