al-Mu'jam al-Awsat 6396
✧ Muhammad b. Amr b. Khalid al-Harrani
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حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، نَا أَبِي، نَا ابْنُ لَهِيعَةَ، عَنِ الْحَارِثِ بْنِ يَزِيدَ وَابْنِ هُبَيْرَةَ، عَنْ عَبْدِ اللهِ بْنِ دُرَيْدٍ الْغَافِقِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ
أَنَّ رَسُولَ اللهِ ﷺ كَانَ قَائِمًا يُصَلِّي بِهِمْ إِذِ انْصَرَفَ، ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً، فَقَالَ: إِنِّي قُمْتُ بِكُمْ، ثُمَّ ذَكَرْتُ أَنِّي كُنْتُ جُنُبًا وَلَمْ أَغْتَسِلْ، فَانْصَرَفْتُ فَاغْتَسَلْتُ، فَمَنْ أَصَابَهُ مِنْكُمْ مِثْلُ هَذَا الَّذِي أَصَابَنِي أَوْ وَجَدَ فِي بَطْنِهِ رِزًّا فَلْيَنْصَرِفْ وَلْيَغْتَسِلْ، ثُمَّ لِيَأْتِ فَلْيَسْتَقْبِلْ صَلَاتَهُ
Translation
Chain of narrators
- Muḥammad b. ʿAmr
- my father
- Ibn Lahīʿah
- al-Ḥārith b. Yazīd and Ibn Hubayrah
- ʿAbdullāh b. Durayd al-Ghāfiqī
- ʿAlī b. Abū Ṭālib
✧ The Messenger of Allah ﷺ was standing praying with them when he left, then he came and his head was dripping water. He said: "I stood with you, then I remembered that I was in a state of janabah and had not performed ghusl, so I left and performed ghusl. Whoever of you is affected by the like of what affected me or finds a movement in his stomach, let him leave and perform ghusl, then come and resume his prayer."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
أنا أرضى أن يكون هذا من كلام علي موقوف وابن لهيعة قد خلط في حديثه فأما في هذا الحديث فقال مرة حدثنا عبد الله بن هبيرة عن عبد الله بن زرير عن علي عن النبي صلى الله عليه وسلم وقال مرة حدثنا الحارث بن يزيد عن عبد الله بن زرير عن علي عن النبي صلى الله عليه وسلم
machine translationI am content for this to be the words of ʿAlī, stopped at him (mawqūf). Ibn Lahīʿah had confused (khalaṭa) his narrations, and as for this hadith, he said once: "ʿAbdullāh b. Hubayrah narrated to us, from ʿAbdullāh b. Zurayr, from ʿAlī, from the Prophet ﷺ," and he said another time: "al-Ḥārith b. Yazīd narrated to us, from ʿAbdullāh b. Zurayr, from ʿAlī, from the Prophet ﷺ."
in المعجم الأوسط, p. 6396 - Abū Ḥatim al-Rāzī
أنا أرضى أن يكون هذا من كلام علي موقوف
machine translationI am content for this to be the words of ʿAlī, stopped at him (mawqūf).
in المعجم الأوسط, p. 6396 - Sulaymān b. Aḥmad al-Ṭabarānī
لا يروى عن علي إلا بهذا الإسناد تفرد به ابن لهيعة
in المعجم الأوسط, p. 6396 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
مدار طرقه على ابن لهيعة وفيه كلام
machine translationThe routes of its transmission all revolve around Ibn Lahīʿah, and there is criticism of him.
in المعجم الأوسط, p. 6396
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 80 AH, or 81 AH, or 83 AHعَبْدِ اللهِ بْنِ دُرَيْدٍ [١]الْغَافِقِيِّثقة ، رمي بالتشيععن
- trustworthy (thiqah)d. 126 AHوَابْنِ هُبَيْرَةَثقةعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- trustworthy (thiqah)d. 229 AH, or 230 AHأَبِيثقةنا
- d. 292 AHمُحَمَّدُ بْنُ عَمْرٍوحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.