MajelisNoteDalilدليل

al-Mu'jam al-Awsat 5959

✧ Muhammad b. Muhammad al-Tammar

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حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، قَالَ: نَا أَبُو يَعْلَى التَّوَّزِيُّ، قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ حُصَيْنٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ﷺ قَالَ:

الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ أَفْضَلُ مِنَ الْمُؤْمِنِ الَّذِي لَا يُخَالِطُ النَّاسَ، وَلَا يَصْبِرُ عَلَى أَذَاهُمْ.

Translation

Chain of narrators
  1. Muḥammad b. Muḥammad al-Tammār
  2. Abū Yaʿlá al-Tawwazī
  3. Sufyān b. ʿUyaynah
  4. Ḥuṣayn
  5. Yaḥyá b. and Thhāb
  6. Ibn ʿUmar
  7. al-Nabī ﷺ

✧ The believer who mixes with people and bears their harm is better than the believer who does not mix with people and does not bear their harm.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), devout worshipper.d. 103 AH.
    يَحْيَى بْنِ وَثَّابٍثقة عابد .
    عن
  3. trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. truthful (ṣadūq), prone to error (yahim)d. 228 AH or 227 AH
    أَبُو يَعْلَى التَّوَّزِيُّصدوق يهم
    نا
  6. مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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