al-Mu'jam al-Awsat 5485
✧ Muhammad b. Uthman b. Abi Shayba
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حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ قَالَ: نَا أَحْمَدُ بْنُ طَارِقٍ الْوَابِشِيُّ قَالَ: ثَنَا يُوسُفُ بْنُ عَطِيَّةَ الصَّفَّارُ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا أَنْكَحَ الْوَلِيَّانِ فَالْأَوَّلُ أَحَقُّ
Translation
Chain of narrators
- Muḥammad b. ʿUthmān b. Abū Shaybah
- Aḥmad b. Ṭāriq al-Wābishī
- Yūsuf b. ʿAṭiyyah al-Ṣaffār
- Yūnus b. ʿUbayd
- al-Ḥasan
- Samurah b. Jundub
- Rasūl Allāh ﷺ
✧ If two guardians arrange a marriage, the first has more right.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صحته متوقفة على ثبوت سماع الحسن من سمرة فإن رجاله ثقات
machine translationIts authenticity (ṣiḥḥah) depends on establishing that al-Ḥasan heard from Samurah, for its narrators are trustworthy (thiqāt).
in المعجم الأوسط, p. 5485 - Ibn Daqīq al-ʿĪd
من يحتج بالحسن عن سمرة يلزمه تصحيحه
machine translationWhoever takes al-Ḥasan's narration from Samurah as evidence is obliged to declare it authentic (ṣaḥīḥ).
in المعجم الأوسط, p. 5485
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورععن
- abandoned (matrūk)d. 187 AHيُوسُفُ بْنُ عَطِيَّةَ الصَّفَّارُمتروكحدثنا
- أحمد بن طارق الوابشينا
- d. 297 AHمُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.