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العربية

al-Mu'jam al-Awsat 5233

✧ Muhammad b. al-Fadl b. Jabir al-Saqati

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حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ قَالَ: نَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْأَعْلَى بْنِ أَبِي الْمُسَاوِرِ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

وَالَّذِي نَفْسِي بِيَدِهِ [ لَيُدْخِلَنَّ اللهُ الْجَنَّةَ الْفَاجِرَ فِي دِينِهِ، الْأَحْمَقَ فِي مَعِيشَتِهِ، وَالَّذِي نَفْسِي بِيَدِهِ لَيُدْخِلَنَّ اللهُ الْجَنَّةَ ] مُؤْمِنًا قَدْ مَحَشَتْهُ النَّارُ، وَالَّذِي نَفْسِي بِيَدِهِ لَيَغْفِرَنَّ اللهُ يَوْمَ الْقِيَامَةِ مَغْفِرَةً لَا تَخْطُرُ عَلَى قَلْبِ بَشْرٍ، وَالَّذِي نَفْسِي بِيَدِهِ لَيَغْفِرُ اللهُ يَوْمَ الْقِيَامَةِ مَغْفِرَةً يَتَطَاوَلُ لَهَا إِبْلِيسُ رَجَاءَ أَنْ تُصِيبَهُ

Translation

Chain of narrators
  1. Muḥammad b. al-Faḍl al-Saqaṭī
  2. Saʿīd b. Sulaymān
  3. ʿAbd al-Aʿlá b. Abū al-Musāwir
  4. Ḥammād
  5. Ibrāhīm
  6. Ṣilah b. Zufar
  7. Ḥudhayfah
  8. Rasūl Allāh ﷺ

✧ By the One in Whose hand is my soul, God will surely admit into Paradise the one who is corrupt in his religion yet foolish in his livelihood, and by the One in Whose hand is my soul, God will surely admit into Paradise a believer whom the Fire has scorched, and by the One in Whose hand is my soul, God will surely forgive on the Day of Resurrection with a forgiveness that does not cross the heart of any human, and by the One in Whose hand is my soul, God will forgive on the Day of Resurrection with a forgiveness for which Iblis will stretch out in hope that it might reach him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    سند كل منهما ضعيف

    machine translationThe chain of each of them is weak (ḍaʿīf).

    in المعجم الأوسط, p. 5233
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    في إسناد الطبراني الكبير سعد بن طالب أبو غيلان وثقه أبو زرعة وابن حبان وفيه ضعف وبقية رجال الكبير ثقات

    machine translationIn the chain of al-Ṭabarānī in al-Kabīr is Saʿd b. Ṭālib Abū Ghaylān, whom Abū Zurʿah and Ibn Ḥibbān declared trustworthy (thiqah), though there is weakness in him; and the rest of the men of al-Kabīr are trustworthy (thiqāt).

    in المعجم الأوسط, p. 5233

Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. Ṣilah b. Zufar
    trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayr
    صِلَةَ بْنِ زُفَرَثقة جليل
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Ḥammād b. Abī Sulaymān
    jurist, truthful (ṣadūq), has some lapses (awhām)d. 119 AH, or 120 AH, or 121 AH
    حَمَّادٍفقيه ، صدوق له أوهام
    عن
  5. ʿAbd al-Aʿlá b. Abī al-Musāwir
    abandoned (matrūk)d. between 161 and 170 AH
    عَبْدِ الْأَعْلَى بْنِ أَبِي الْمُسَاوِرِمتروك
    عن
  6. Saʿīd b. Sulaymān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AH
    سَعِيدُ بْنُ سُلَيْمَانَثقة حافظ
    نا
  7. Muḥammad b. al-Faḍl al-Saqaṭī
    d. 288 AH
    مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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