al-Mu'jam al-Awsat 5162
✧ Muhammad b. Nasr b. Hamid al-Bazzaz
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حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ: نَا يَحْيَى بْنُ أَيُّوبَ قَالَ: نَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ قَالَ:
قَضَى رَسُولُ اللهِ ﷺ أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ، وَأَنْتُمْ تَقْرَءُونَ: مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ
Translation
Chain of narrators
- Muḥammad b. Naṣr b. Ḥumayd
- Yaḥyá b. Ayyūb
- Ḥumayd b. ʿAbd al-Raḥman
- Abū Yuḥaddith
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
✧ The Messenger of God ﷺ ruled that the debt is before the bequest, and you recite: 'after any bequest you make or debt'; and that full brothers of the same mother inherit, to the exclusion of half-brothers from the same father.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in المعجم الأوسط, p. 5162 - Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in المعجم الأوسط, p. 5162 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in المعجم الأوسط, p. 5162 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in المعجم الأوسط, p. 5162
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهيحدث عن
- trustworthy (thiqah)d. between 130 AH and 140 AHأَبِيثقةسمعت
- trustworthy (thiqah)d. 189 AH, or 190 AH, or 192 AHحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِثقةنا
- the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AHيَحْيَى بْنُ أَيُّوبَالعابد ، ثقةنا
- d. between 291 AH and 300 AHمُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.