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al-Mu'jam al-Awsat 511

✧ Ahmad b. al-Qasim b. Musawir al-Jawhari

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حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ بْنِ مُسَاوِرٍ قَالَ: نَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ: أَمْلَى عَلَيَّ عَبْدُ اللهِ بْنُ وَهْبٍ مِنْ حِفْظِهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ. عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ﷺ قَالَ:

لَيْسَ عَلَى مُنْتَهِبٍ، وَلَا مُخْتَلِسٍ، وَلَا خَائِنٍ قَطْعٌ

Translation

Chain of narrators
  1. Aḥmad b. al-Qāsim b. Musāwir
  2. Abū Maʿmar Ismāʿīl b. Ibrāhīm
  3. Amlá ʿAlay ʿAbdullāh b. and Hb Min Ḥifẓih
  4. Yūnus
  5. al-Zuhrī
  6. Anas b. Mālik
  7. al-Nabī ﷺ

✧ There is no amputation for a plunderer, nor for a snatcher, nor for a traitor.

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابد
    أملى علي من حفظه
  5. trustworthy and reliable (thiqah maʾmūn)d. 236 AH
    أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة مأمون
    نا
  6. أَحْمَدُ بْنُ الْقَاسِمِ بْنِ مُسَاوِرٍ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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